11 20 1683 https://www.sgr.fi/manuscripta/files/original/7459da5162531d19df577a2213d6cb2a.jpg 081b6e64937cb40b7abe9356b119d1d5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statiska anmärkningar. 257 Description An account of the resource <p>Samojeder i Beresovska Afd[elningen]. kretsen</p> Samoyeds in the <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Berezov uezd </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1843#berezov">Berezov uezd</a>].</div> </div> <table> <tbody> <tr> <td width="135"> <p>1. Obdorska<br />Obdorsk</p> </td> <td width="121"> <p>3261 mk.[mänskliga]<br />men</p> </td> <td width="128"> <p>2309 qk.[qvinnliga]<br />women</p> </td> </tr> <tr> <td width="135"> <p>2. Kynovatska</p> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Ky[u]novat</span> <div class="tooltip-content-ethnographica">Here Kunovat refers to an administrative area, the Kunovat <i>volostʹ</i>. Kunovat is an old town, situated on the bank of the River Kunovat and already known in sources from the 16th century. The town was the centre of the Kunovat princedom, which had close contacts with other princedoms of the Berezov <i>uezd</i>. Later, it served as a centre of the Kunovat <i>volostʹ</i>. The Nenets of the area were Forest Nenets speakers. (Bachrušin 1935: 6–7, 37, 66–68; Alekseev (ed.) 2010: 237–238)</div> </div> </td> <td width="121"> <p>37</p> </td> <td width="128"> <p>31</p> </td> </tr> <tr> <td width="135"> <p>3. Казымскихъ</p> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kazym </span> <div class="tooltip-content-ethnographica">Here Kazym refers to an administrative area, the Kazym <i>volostʹ</i>. Kazym is a town situated on the bank of the River Kazym and already known in sources from the 16th century. The town was a centre of the Kazym princedom and a significant centre of trade between the Khanty and Forest Nenets. The Nenets of the area were Forest Nenets speakers. (Bachrušin 1935:18, 68–69; Alekseev (ed.) 2010: 237–238)</div> </div> </td> <td width="121"> <p>312</p> </td> <td width="128"> <p>239</p> </td> </tr> <tr> <td width="135"> <p>4. Ljapinska</p> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Ljapin </span> <div class="tooltip-content-ethnographica">Here Ljapin refers to an administrative area, the Ljapin <i>volostʹ</i>. Ljapin is a town situated on the bank of the River Sygva and the town, together with the Ljapin princedom, is already known in sources from the 16th century, and it was one of the largest princedoms of the Berezov area in the 17th century. The Nenets of the area were Forest Nenets speakers. (Bachrušin 1935: 7, 66–68; Alekseev (ed.) 2010: 237–238)</div> </div> </td> <td width="121"> <p>79</p> </td> <td width="128"> <p>58</p> </td> </tr> <tr> <td width="135"> <p>total</p> </td> <td width="121"> <p>3689</p> </td> <td width="128"> <p>2627</p> </td> </tr> </tbody> </table> <p>Obs. I Sosvinska volosten finnas ej Samoj[eder].</p> NB: There are no Samoyeds in the <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Sosva volostʹ. </span> <div class="tooltip-content-ethnographica">Sosva refers here to an administrative area, the Sosʹva <i>volostʹ</i>. The town of Sosva served as the centre of the fomer Sosva princedom, and as the princedom itself fell, Sosva became known as one of the major religious centres with an idol (šaitan) that was visited by neighbouring Khanty. The indigenous people were mostly speakers of Mansi, but also Khanty. (Bachrušin 1935: 7, 30–31; Alekseev (ed.) 2010: 237–238)<br /><br /><span>[[the page is upside down]]</span></div> </div> https://www.sgr.fi/manuscripta/files/original/c93887f4705762840dc2c0ecfdc9f42b.jpg d7c8e848f94b2606644e8f7ad4426d6d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 249 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Dagar räkna Samojederne ej. </span> <div class="tooltip-content-ethnographica">TN <i>сиʹʹивʹ</i> or <i>сиʹʹив яля</i> ʻweek’.The names for the days of the week can be formed using ordinal numbers so that, for example, Monday is <i>сиʹʹивʹ нюртей яля</i> ʻfirst day of the week’. Additionally, Wednesday is <i>середа</i> or <i>ерь яля’</i>, Thursday <i>сетберк</i>, and Sunday <i>хэбидя яля</i> or <i>нылана яля</i>. (Barmič 2015: 93, 404, 535, 699, 811) (TaS, KL)</div> </div> </td> <td style="width: 214px;">The Samoyeds do not count weekdays.</td> </tr> </tbody> </table> <p><span>[[the page is upside down]]</span></p> https://www.sgr.fi/manuscripta/files/original/98a4e00602f470cf43261d9772225982.jpg 9c78fa5be8b60d9802894c7930cd22c7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 258 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">Samojediska qvinnor i Obdorsk bära<br />en stor, blank <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">jern=ring öfver magen.</span> <div class="tooltip-content-ethnographica">TN <i>ниʹ мара</i> or <i>ниʹ еся</i>. Large copper or iron clasps used by women (also west of the Ural Mountains) as decoration and in order to tie the belt over their coats (Amelina 2014: 13, 23, 27).</div> </div> </td> <td style="width: 214.825px;"> <p>The Samoyed women in Obdorsk wear a large, smooth iron ring over their stomach.</p> </td> </tr> <tr> <td style="width: 222.375px;"><span style="text-decoration: line-through;">De Ob</span></td> <td style="width: 214.825px;"> <p></p> </td> </tr> <tr> <td style="width: 222.375px;">Sjukdomar: weneriskt, lepra, skjörbjugg, kro-<br />nisk hosta, koppor, rheumatism, lungsot.</td> <td style="width: 214.825px;"> <p>Diseases: venereal, leprosy, scurvy, chronic cough, smallpox, rheumatism, pneumonia.</p> </td> </tr> <tr> <td style="width: 222.375px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Då Ostjj. omkr[ing].</span> <div class="tooltip-content-ethnographica">This can be related to the year 1781, when Prince Tajšin attacked the princedom of Ljapin together with the Nenets because the Ljapin prince accepted baptism. The eating of the heart(s) of the enemies by the winners of a war is a motif in Khanty folklore. (Bachrušin 1935: 67; Patkanov 2003: 91–92)</div> </div> år antogo Xd.[kristendom], förgrym-<br />made sig Samojj.[Samojederne] deröfver, gjorde anfall<br />på Ostjj.[]Ostjaker, intogo och plundrade Bere-<br />sov, samt dödade mkt[mycket] folk. Trad[ition].<br />förtäljer, att de uttogo de dödandes hjertan<br />och uppåts dem.</td> <td style="width: 214.825px;"> <p>When the Ostyaks adopted Christianity, the Samoyeds became furious, attacked the Ostyaks, captured and plundered Berezov, and killed a lot of people. Tradition tells us that they took out the hearts of the deceased and ate them.</p> </td> </tr> </tbody> </table> <p><span>[[the page is upside down]]</span></p> https://www.sgr.fi/manuscripta/files/original/2212a777e9c0862ed703294e036de927.jpg d92fe52f77855b9382c6a6fe3ce7d129 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 248 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Samojeder fiska <span class="add" title="addition">om sommaren</span> på Ob med <span style="text-decoration: underline;"><span style="text-decoration: underline;">not</span></span> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"></span> (juortse<span class="add" title="addition">~m</span> boonga, <div class="tooltip-content-ethnographica">TN <i>ёрцьмʹ понгга</i> ʻseine (net)’</div> </div> på Ostj[akiska]. <span style="text-decoration: underline;">Saajef</span>) af 100 famnar. Likaså<br />om sommaren med <span style="text-decoration: underline;">långref</span> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">(jihena wada</span>,</span> <div class="tooltip-content-ethnographica">TN <i>ехэнаʹ вадаʹ</i> literally ʻsturgeon hooks’ denotes a longline (Chomič 1966: 78).</div> </div> på<br />Ostj[akiska]. <span style="text-decoration: underline;">nis kordi</span><span class="add" title="addition">ы, e</span>), som utsättes i midten<br />af Ob långsefter elfwen. Wid refwen bin-<br />das omkr[ing]. 10 krokar af <span style="text-decoration: underline;">jern</span>; <span class="add" title="addition">blott</span> ossetren<br />(<span style="text-decoration: underline;">jihenä</span>) fångas med dem. Äfven uppstås om<br />sommaren <span style="text-decoration: underline;">pator</span> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">(ju</span></span> <div class="tooltip-content-ethnographica">TN <i>ю</i> ʻfish weir’</div> </div> Ostj[akiska]. <span style="text-decoration: underline;">pâl</span>) med <span style="text-decoration: underline;">rys-</span><br /><span style="text-decoration: underline;">sjor</span> (<span style="text-decoration: underline;">ädabts</span>, Ostj[akiska]. <span style="text-decoration: underline;">wuìsem boon</span>), gjorda af hampa.</td> <td style="width: 214px;">In the summer the Samoyeds fish in the River Ob with nets (<i>juortse ~ m boonga</i>, in Ostyak <i>Saajef</i>) 100 fathoms wide and also in the summer with a long line <br />(<i>jihena wada</i>, in Ostyak <i>nis kordiы</i>, e), which is exposed in the middle of the Ob across the stream. Around ten hooks made of iron are tied to the long line; only sturgeon (<i>jihenä</i>) are caught with them. Additionally, in the summer they set weirs <br />(<i>ju</i> in Ostyak <i>pâl</i>) and fyke nets (<i>ädabts</i>, in Ostyak <i>wuìsem boon</i>), made of hemp.</td> </tr> <tr> <td style="width: 222px;">Widare fångas om sommaren med en anstalt,<br />liknande den Finska lippo - en säck, som<br />simmar i bottnet af elfven. Deri lägges en sten<br />för tyngdens skull och den är medelst ett tåg<br />fastbunden vid båten. Detta tåg är fästadt<br />wid <span class="add" title="addition">framre</span> andan af säcken. Ett annat snöre är fast<br />bunden wid midten; detta håller fiskaren i handen<br />och känner d[är]med, när fisken kommit i säcken<br />(<span style="text-decoration: underline;">hurkkõs</span>, på Ostj[akiska]. <span style="text-decoration: underline;">noltti boon</span>).</td> <td style="width: 214px;"> <p>Additionally, they fish during the summer with a device similar to the Finnish <i>lippo</i> – a sack which swims in the bottom of the river. A stone is placed in it as a weight and it is tied to a boat with a rope. This rope is tied to the front of the sack. Another string is tied to the middle; the fisherman holds this in his hand and thus notices when a fish has come into the sack (<i>hurkkõs</i>, in Ostyak <i>noltti boon</i>).</p> </td> </tr> <tr> <td style="width: 222px;">Om vintern fiska Samojj.[Samojeder] under isen med <span style="text-decoration: underline;">nät</span><br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">(njamзahaei,</span></span> <div class="tooltip-content-ethnographica">TN <i>нямзахэй</i> ʻfyke net’</div> </div> på Ostj[akiska]. Haalaf). Wanligen <span style="text-decoration: line-through;">dam</span> <span class="add" title="addition">ofver</span> pata<br />de i smärre sund och flod grenar samt utsätta<br />der mjerdor, virkade af larkträd. De kallas på<br />Sam[ojediska]. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">peä-poonga,</span></span> <div class="tooltip-content-ethnographica">TN <i>пя понгга</i> verbatim ʻwooden net’, a portable fish trap, typically woven from hemp (Chomič 1966: 79).</div> </div> på Ostj[akiska]. <span style="text-decoration: underline;">juh-poon</span>.</td> <td style="width: 214px;">In winter, the Samoyeds fish under the ice with nets (<i>njamзahaei</i>, Ostyak <i>Haalaf</i>). They usually build weirs in smaller narrows and branches of rivers; they also set fish traps crocheted from larch. In Samoyed they are called <i>peä-poonga</i>, in Ostyak <i>juh-poon</i>.</td> </tr> <tr> <td style="width: 222px;"><a href="https://www.sgr.fi/manuscripta/items/show/1856">Pag. 30</a></td> <td style="width: 214px;"> <p>Page 30</p> </td> </tr> </tbody> </table> <p><span>[[the page is upside down]]</span></p> https://www.sgr.fi/manuscripta/files/original/fc125b9a93e0ac0c2bafe6a3094123a8.jpg 55c0dbca59ed93b52844a07445b6bd72 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 260 Description An account of the resource <p>[Pages 247–261 were filled in upside down. The page order has been reversed and page 261 has been reordered between 256 and 255, where it reads better.]</p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">De <span style="text-decoration: line-through;"> Bolshsemelska</span> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span class="add" title="addition">Obdorska</span> Samojj.[Samojerna] </span> <div class="tooltip-content-ethnographica">The following pages concentrate on the so-called Obdorsk Samoyeds. This is a territorial and administrative category referring to the Nenets living near Obdorsk in an administrative unit that at Castrén’s time was known as the Berezov uezd. Castrén visited the area during his first Russian expedition from October 1843 to March 1844. Large-scale pastoralist reindeer herding was well-developed among the Nenets at the time, which is why Castrén’s description of the livelihood is only partial. For the history of the region, see Poberežnikov et al. 2010.</div> </div> skilja sig i seder, lefnads-<br />sätt, religion etc. från från de Kaninskt-Timan-<br />ska</td> <td style="width: 214.825px;">The Obdorsk Samoyeds are different from the Kanin and Timan ones when it comes to customs, ways of living, religion, etc.</td> </tr> <tr> <td style="width: 222.375px;">De äflas om sommaren med hafsfånge, om vintern<br />med fänget af <span style="text-decoration: line-through;"> renar</span> fjällräckor, räfvar,<br />ekorrar m.m. Härtill söka de på tundran<br />ett ställe, hvid ngn skog växer.</td> <td style="width: 214.825px;"> <p>They practise sea hunting in the summer; in the winter they hunt Arctic foxes, foxes, squirrels, etc. In order to hunt, they seek a place with some forest in the tundra.</p> </td> </tr> <tr> <td style="width: 222.375px;"> <div id="nizovye">Både <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> низовые </span> <div class="tooltip-content-ethnographica">The Russian designation lower (<i>nizovye</i>) refers to the Nenets living on the lowlands of the rivers Nadym, Taz, and Pur and the shores of the Taz Gulf up to the River Yenisei, whereas upper (<i>verchovye</i>) or stony (<i>kamennye</i>) refers to those Nenets moving on the slopes of the Urals and the Yamal Peninsula. (Alekseev (ed.) 2010: 242, 311). See [<a href="https://www.sgr.fi/manuscripta/items/show/1943#paenjaangy">paenjaangi</a>]; [<a href="https://www.sgr.fi/manuscripta/items/show/1943#jiesangi">Jiesangi</a>].</div> </div> <div id="ostjak-knäs">och верховые Самое-<br />ды besöka om vintern (20 Dec[ember].-20<br />Januari) marknaden i Obdorsk i beta<br />la der sin <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">skatt, </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1838#yasak">yasak</a>].</div> </div> som uppbäres af<br />deras S <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Старшины</span> <div class="tooltip-content-ethnographica">Nenets community leaders, who were obliged to gather yasak and take care of minor disputes, were called leaders in contrast to princes, who had a higher position in the Russian imperial regime. As is known, some Nenets leaders were also called princes and there were constant negotiations about their position in relation to Prince Tajšin. (Perevalova 2019: 47, 74–75, 106–110; Lëzova 2000)</div> </div> under uppsigt<br />af den <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Ostj[ak-]. knäsen. </span> <div class="tooltip-content-ethnographica">The princely Tajšin family had led the princedom of Obdorsk since the beginning of the 17th century. The Obdorsk princedom acted wisely between Russian colonial power and indigenous peoples, both Khanty and Nenets, in order to maintain their right to collect taxes and wield power in the court system. Bachrušin mentions the Obdorsk princedom as one of the most significant among the Khanty and Mansi. Although they were obliged to offer some services to the Russian administrators, the princedom enjoyed considerable independence. (Bachrušin 1935: 62–67; Perevalova 2019: 71–77)</div> </div> Skatten består i<br />2 fjällräckor på person - fjällrackan<br />beräknas till 2 R[ubel]. 70 ? kop[eek].</div> </div> </td> <td style="width: 214.825px;">Both the lower and upper Samoyeds visit the Obdorsk market in the winter (20th December–20th January) and there pay their tax, which is collected by their leaders under the supervision of the Ostyak Prince. The tax consists of two Arctic fox [furs] per person – an Arctic fox is evaluated as having a value of 2 roubles 70 kopecks.</td> </tr> <tr> <td style="width: 222.375px;">Fjällräckan är det allm[änsta]. djurslaget - hvarefter<br />priset å hvarje hvaro bestämmes af fjäll-<br />rackan finnas fl[ere]. arter. Den blå äro den<br />bästa.</td> <td style="width: 214.825px;"> <p>The Arctic fox is the most common animal species – and this is why the price of each item is determined by the different types of Arctic foxes. The blue one is the best.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/6e651c156784687e77c4c8d9fda1c088.jpg 1390894dc03f80f40e936c5c60f1d4ef Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 261 Description An account of the resource <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Wanoita </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1837#Вануйти">Вануйти</a>]</div> </div> <ol> <li> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Japtik </span> <div class="tooltip-content-ethnographica">Ябтик, fe. Ябтийʹ, Ябтикыʹ (Tereščenko 2003: 824)</div> </div> </li> <li> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Puiku </span> <div class="tooltip-content-ethnographica">Пуйко, fe. Пуйкоиʹ, Пуйкуйʹ. According to Chomič, Пуйко is a branch of the fratry of Вануйто (Tereščenko 2003: 487; Chomič 1976: 107)</div> </div> </li> <li>[missing]</li> </ol> <p>[[the page is upside down]]</p> https://www.sgr.fi/manuscripta/files/original/0b701957741d6fff3f56f98ef7bd5028.jpg 065969bbca5fffbafec0773702b416e9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 247 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Sjukdomar<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Mыd|jara</span>,</span> <div class="tooltip-content-ethnographica">TN <i>мыдʹ яра</i> literally ʻliver scab’</div> </div> lefversjuka.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Hoorakè ~gaabts</span>,</span> <div class="tooltip-content-ethnographica">TN <i>хоракаʹ хабця’</i> ‘throat disease’</div> </div> bröstverk.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">~Äeuwa|jeedeä</span>,</span> <div class="tooltip-content-ethnographica">TN <i>ңэваʹ едя</i> ʻheadache’</div> </div> hufvudverk<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Waewo-meárju</span>,</span> <div class="tooltip-content-ethnographica">TN <i>вэво-мерё</i> literally ʻbad wound’</div> </div> veneriskt.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Loho- naaptsé</span>,</span> <div class="tooltip-content-ethnographica">TN <i>хабцяʹ (н)</i> ʻdisease, sicknessʻ, According to Lehtisalo <i>тивакʹʹ хабцяʹ</i> ʻLungenkrankheit (bei den Renttieren im Sommer)' (Lehtisalo 1956: 511).</div> </div> lungsot.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">L<span>ы́</span> kapts</span>,</span> <div class="tooltip-content-ethnographica"><i>лыʹ хабцяʹ</i> literally ʻbone pain’</div> </div> reumatism, gikt.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Seonзi jeedeä</span>,</span> <div class="tooltip-content-ethnographica"><i>сёнзя’ едя</i> ʻdiarrhoea’</div> </div> magplåga.</td> <td style="width: 214px;"> <p>Diseases</p> <i>Mыd|jara</i> ‘liver disease’<br /><i>Hoorakè ~ gaabts</i> ‘chest pain’ <br /><i>~ Äeuwa|jeedeä</i> ‘headache’<br /><i>Waewo-meárju</i> ‘venereal’<br /><i>Loho- naaptsé</i> ‘tuberculosis’<br /><i>Lы kapts</i> ‘rheumatism, gout’<br /><i>Seonзi jeedeä</i> ‘stomach-ache’</td> </tr> <tr> <td style="width: 222px;">[[the page is upside down]]</td> <td style="width: 214px;"> <p></p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/caff1372fcd346b3c77e63e10e084359.jpg d6a4b93cfd422bd1f915f4939a474266 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 246 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Den Kaninska kyrkan </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1833#kaninskakyrkan">Kanin Church</a>].</div> </div> uppbydes år 1830.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Den Timanska<span style="text-decoration: underline;"> [kyrkan]<br /></span> </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1833#pjoshja">Pjoshja church</a>].</div> </div> </td> <td style="width: 214.825px;">The Kanin Church was built in 1830. <br />The Timan [Church]</td> </tr> <tr> <td style="width: 222.375px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Att antaga </span> <div class="tooltip-content-ethnographica">Analysing missionary reports, Eva Toulouze notes that becoming Russian, TN <i>луца</i>, was one of the incentives to undergo baptism for the Nenets and Khanty. However, as Toulouze notes, here Russian refers to a higher status in the urban milieu and a better position in the societal negotiations taking place there. (Toulouze 2011)</div> </div> Kdomen[Kristendomen] och blifva Rysk är efter Samoje-<br />dernas mening detsamma. Ju rikare en Samojed är, desto<br />obenägnare är han, att antaga Christend[om]. Emedan Ka-<br />ninska Samojeder öfhd[öfverhufvud] äro wälmående, finnas bland<br />dem ännu en tredje del odöpta. De Timanska Samo-<br />jederne äro fattiga och nästan alla döpta, ehuru de<br />hafva mindre beröring med Ryssarne än de Kaninska.</td> <td style="width: 214.825px;"> <p>Adopting Christianity and becoming Russian are the same thing in the opinion of the Samoyeds. The richer a Samoyed is, the more reluctant he is to adopt Christianity. Because the Kanin Samoyeds are generally well off, one third are still unbaptised. The Timan Samoyeds are poor and almost all are baptised, although they have fewer contacts with the Russians than the Kanin Samoyeds.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/3bf341893f9fe23da1e4640186dc847e.jpg 374db732815461b8ca383572b31d70e2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 245 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;"> <div id="omvändelse"><span style="text-decoration: underline;"><span style="text-decoration: underline;">Samojedernas</span></span> <div class="tooltip-container-ethnographica"><span style="text-decoration: underline;"><span class="tooltip-trigger-ethnographica">omvändelse</span></span> <div class="tooltip-content-ethnographica">The Orthodox mission took place in the European Arctic in 1826–1830. The mission was led by Archimandrite Veniamin, according to whom 3303 of the 3983 Nenets in the area were christened during the mission. In addition, churches were built for the villages of Kolva, Nesʹ, and Nižnaja Pëša. The missionary work, including the construction of the churches for the Nenets living near the Rivers Pëša and Snopa, was based on the February 17th 1829 decree of the Holy Synod “On the rules for the conversion to the Christian faith of Samoyeds who nomadise in the Arkhangelsk province” (<i><i>O pravilach obraščenija ko</i></i>č<i>ujuščich v Archangel’skoj gubernii samoyedov v christianskuju veru</i>). Currently, there is a church in the name of the Annunciation of Our Most Holy Lady in Nesʹ, built in 1868. (Veniamin 1855; Schrenk 1848: 241-247; Chomič 1979) Here, Castrén’s tone is official and the text most probably goes back to Veniamin’s reports, for example Veniamin 1850.</div> </div> <br />Totemska Protohierej i Vologodska Eparchien Savinoff framställde till styrelsen<br />1821 ett förslag om möjligheten att omvända de i Guverm[enter]. Archangel och Wologda<br />boende Samojeder till Kna[Kristna] läran. Projektet blef Hs[ans] M[ajestät]. Kejsar Alexander före-<br />draget hvken[hvilken] genomom&nbsp;Furst Gabitsen, Minister för folk-upplysningen affordrade det Archang[elska].<br />Presterskapets mening härutinnan, <span style="text-decoration: line-through;"> och dåvarande Erkl Biskopen i Archangel<br />Neofit yttrad, och</span> Då en slik omvändelse af Prestersk avsågs verkställbar, anbefalltes<br />genom en ukas af d. 5 Aug. 1824 en mission af två prester och två<br />причетника, <span style="text-decoration: line-through;"> samt uppbyggardet af tvenne kyrkor.</span> I följd häraf afgick<br />den 21 Januari 1825 från Archangelsk en mission till Mesen, som bestod af<br />en Archimandrit, en Prest och två причетники. Missionens företag<br />präster med den framgång, att inom åren 1825 och 1826 på Kanin-<br />ska tundran döptes 454 själar, på Timanska 324, på Bolshe-<br />semelska 977, inom år 1827 ofverhufvud 984, således till och<br />med sistnämda år inalles 2739 personer.<br />tagentill uppbyggandet af tre stenkyrkor för Samojederne och<br />boningsrum för deras Prester. <span style="text-decoration: line-through;"> En expedit.</span> neml. på Kaninskan<br />tundran vid floden <span style="text-decoration: underline;">Nes</span>, vid på Timanska vid fl. <span style="text-decoration: underline;">Sula</span> [Pjosja], på<br />Bolshesemelska vid <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Тoчуга </span> <div class="tooltip-content-ethnographica">The River Kolva. According to Schrenk, the Kolva is called “Toчjagha [Тосьяха]” in Tundra Nenets and Точьяга in Komi. (Schrenk 1848: 283; Šrenk 2009: 205</div> </div> ?</div> </td> <td style="width: 214.825px;"> <p>The conversion of the Samoyeds</p> In 1821 the archpriest Savinoff of the town of Totma in the diocese of Vologda &nbsp;presented to the board a proposal for the possibility of converting the Samoyeds living in the Gouvernements of Arkhangelsk and Vologda to the Christian doctrine. The project was presented to His Majesty the Emperor Alexander and he demanded the Arkhangelsk clergy’s views in this respect through Prince Gabitsen, Minister of People’s Enlightenment. When such proselytising by the clergy was considered enforceable, a mission of two priests and two deacons, as well as the construction of two churches, was recommended in a decree dated 5th August 1824. As a result, a mission consisting of an Archimandrite, a Priest, and two deacons left from Arkhangelsk to Mezen on January 21, 1825. The mission’s priests worked to such an extent that in the years 1825 and 1826 in the Kanin tundra 454 souls were baptised, in Timan 324, and in Bol'šezemel'skaja 977; within the year 1827 a total of 984, which makes together with the latter years a total of 2739 persons, together with the construction of three stone churches for the Samoyeds and abodes for their priests, namely in the Kanin tundra by the River Nes, in the Timan tundra by the River Sula [Pjosja], and in the Bol'šezemel'skaja tundra by the Tochuga</td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/f9710bbc145a8d50b5980f7fa972baef.jpg bfc8efa7f412ce0507ac57ef8aa99d5d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 244 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">5. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">~Äeuwaŝetá</span>, </span> <div class="tooltip-content-ethnographica">Also known as naewasata, Нгаеващата, and Айваседа.</div> </div> betala skatt i <span style="text-decoration: underline;">Kasym</span><br />? men bo ofvanom Surgut.<br />? <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Purooskije Samojeder </span> <div class="tooltip-content-ethnographica">Assuming a family has a coherent living area, Castrén is here unsure where the family actually lives, as Pur would refer to a far more northerly location in relation to Surgut.</div> </div> <br />6. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Peák'</span>, </span> <div class="tooltip-content-ethnographica">Also known as Pak and Пяк.</div> </div> betala skatt i <span style="text-decoration: underline;">Kasym</span> på<br />Surg[utska]. sidan.</td> <td style="width: 214.825px;">5. The ~Äeuwaŝetá pay taxes in Kasym, <br />? but live above Surgut. <br />? Pur Samoyeds <br />6. The Peák' pay taxes in Kasym; on the Surgut side.</td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/a1cef43741de671871bc0e3fc975ca3d.jpg 97a47377c129b09ec72e3ab7b25d998b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 243 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;"> <div id="karatseja">4. <span style="text-decoration: underline;">Karsát</span> - en Samojed=ätt, som uppehåller sig<br />nejden af <span style="text-decoration: underline;">Toorm-Loor</span>, der Kasim tager sin början.<br />De utgöra sannolikt en gren af X<span style="text-decoration: underline;">arjutsi</span> (Kara-<br />tseja) - äro fattiga och fåtaliga. Aflas lika<br />som de öfriga företrädeswis med fiskande.<br />Obs. &lt;--fr.&gt; å läget för Toorm-Loor anmärkte en<br />Samojed af Kars[át]. stammen, att 20 dagar erfor-<br />drades för att med renar eller till fot, komma<br />ifrån <span style="text-decoration: underline;">källörna</span> af Ljamin till Toorm<br />Loor.</div> </td> <td style="width: 214.825px;"> <p>4. The Karsát – a Samoyed tribe residing in the area of the River Toorm-Loor, where the River Kasim begins. They probably form a branch of the Xarjutsi (Karatseja) and are poor and few. They mainly practise fishing, similarly to the others. NB: &lt;--&gt; area for Toorm-Loor; one Karsát Samoyed noted that it took 20 days to come with reindeer or on foot from the source of the Ljamin to Toorm-Loor.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/64a9bfe47a0fea497d4592342006f534.jpg e0c957e6901b7446780cefdf49b323c6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 242 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">Obs.<br />djurslag. soblar, räfvar, fjälllrackor finnas<br />ej, emedan skogen är uppbränd. Fisket be<br />drifves vårtiden med nät i sjöar, men då wattnet<br />faller och fisken derefter, såsom vanligt<br />är, stiger i floden, patas och tillstängas<br />desse, och fiskafånget sker nu medelst<br />mjerdor. Obs. Fisken torkas om sommaren.<br />Höst och vinter låter man den frysa<br />att salta är ej brukligt - Antalet af<br />Narymske Samojeder är omkr[ing]. 20 skattbe-<br />talande.</td> <td style="width: 214.825px;"> <p>NB:</p> <p>animal species. sables, foxes, Arctic foxes are not found, because the forest is burned. Fish are caught with nets in the lakes during the spring, but when the level of the water drops and the fish go with it, the floods usually rise, the fish weirs are closed, and the fishing is now done with fish traps. NB: Fish is dried in the summer. In autumn and winter, they let it freeze; salting is not customary – the number of Narym Samoyeds is about 20 taxpayers.</p> </td> </tr> <tr> <td style="width: 222.375px;">Obs. K[N]asym och dess små bifloder<br />upprinna ur kärr, hmed[hvarmed] landet widt<br />och bredt är uppfylldt. Här och der finnas<br />äfven moar och skogiga, upphöjda trakter.</td> <td style="width: 214.825px;"> <p>NB: The Nasym and its small tributaries originate from marshes, with which the land is full. There are also moors and wooded, higher areas here and there.</p> </td> </tr> <tr> <td style="width: 222.375px;">Nasym utfaller i Ob kort före dess<br />förening med Irtisch.</td> <td style="width: 214.825px;"> <p>The Nasym flows into the Ob shortly before it joins the Irtisch.</p> </td> </tr> <tr> <td style="width: 222.375px;">De Nasymska Samojj.[Samojeder] tala alldeles samma<br />språk med de Ljaminska. Öfverhufvud<br />skola alla de till <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kondinska vol[osten].</span> <div class="tooltip-content-ethnographica">Kondinskaja volostʹ. Konda was a separate princedom that was part of the larger Pelym princedom. Its centre was the town of Kartauž or Konda (Kondinskij gorodok). Konda volostʹʹ refers to a later imperial administrative area that was part of the Berezov uezd. (Bachrušin 1935: 18, 74–84; Alekseev (ed.) 2010: 237–238).</div> </div> hörande<br />Samojj.[Samojeder] ega sma[samma] munart.</td> <td style="width: 214.825px;">The Nasym Samoyeds speak exactly the same language as the Ljamin ones. Generally, all the Samoyeds belonging to the Konda volost' share their dialect.</td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/d1cc84256a50a57cc770daacd0f56e09.jpg 5eb9af65ecc2eb5598f1aa644aa25008 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 241 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">3. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Niitju'</span> <div class="tooltip-content-ethnographica">Also known as Нитю, Нечу, Ничу, and possibly also Няць (Zenʹko-Nemčinova 2006: 17-52).</div> </div> (Niiĉu?) - de Ljaminska Sa-<br />mojederne <span class="add" title="addition">Lamkí' kls[kallas] Samojj.[Samojederne] <span style="text-decoration: underline;">Laenmjá'</span></span> . Bo wid <span style="text-decoration: underline;">Ljamin Sor</span> och floden af<br />sma[samma] namn (Ljamin Sam[ojediska]. <span style="text-decoration: underline;">Laam</span>). Ljam[in]. S[or]. är om<br /><span style="text-decoration: line-through;">hösten</span>&nbsp; <span class="add" title="addition">blir</span> mket[mycket] stor, men torkar till hösten och blir nu<br />grund, lemnade kärr efter sig. Sjelfva floden<br />är äfven af wårfloder vida öfversvammad,<br />men om hösten är fl[oden]. af föga betyd[else]. - öfvhv[öfverhufvud] grund,<br />ehuru äfven djupa stl.[ställen] finnas. Floden är mkt[mycket] lång och<br />krokig. Utfaller i Ob 15 verst på andra sidan om<br />byn Kuŝnikowa i <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Surg[utska]. trakten. </span> <div class="tooltip-content-ethnographica">The town of Surgut is situated on the river Obˈ at N61°14′40″ E73°23′19″. (TS)</div> </div> Ljamin Sor<br />har 3 källfloder (<span style="text-decoration: line-through;"> som i i sjöar förena sig</span>): 1. den östra<br /><span style="text-decoration: underline;">Köjaj</span> 2. den mellersta <span style="text-decoration: underline;">Jerina ~aeda</span> Laam, som<br />är den förnämsta 3. <span style="text-decoration: underline;">Tatjar</span>, den vestliga,<br />upprinner ifrån <span class="add" title="addition">ger om floden höjd och skog, kld</span> <span style="text-decoration: underline;">Laemi peadara</span> (en skog vester om sjön, урманъ).<br />Landet midt omkring är kärruppfylldt.<br /><br /></td> <td style="width: 214.825px;">3. The Niitju' (Niiĉu?) – the Ljamin Samoyeds or Lamkí (the Samoyeds call them Laenmjá'). They live at Ljamin Sor and by the river of the same name (the Ljamin in Samoyed Laam). The Ljamin Sor is very full, but dries up in the autumn, and the river bed becomes a swamp. The river itself is also widely flooded during the spring floods, but in autumn the river is of little significance – mainly ground, although there are also deep points. The river is very long and winding. It flows into the Ob 15 versts on the other side of the village of Kuŝnikowa in the Surgut the area. The Ljamin Sor has three source rivers: 1. the eastern Köjaj, 2. the middle Jerina ~aeda Laam, which is the foremost, and 3. The western Tatjar, originating from Laemi peadara (a forest west of the lake, <i>urmanʹʹ</i>). The land in the middle is full of marshes.</td> </tr> <tr> <td style="width: 222.375px;">Ljamin=landet bebos blott af Samojeder, omkr[ing]<br />20 skattbetalande, fattiga (1-5 renar), fiska gäddar,<br />abborre, <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> язь,</span> <div class="tooltip-content-ethnographica">Ru <i>jaz</i>ʹ ʻide, orfe’ (Leuciscus idus).</div> </div> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> карась, </span> <div class="tooltip-content-ethnographica">Ru <i>karas</i>ʹ ʻCrucian carp’ (Carassius carassius).</div> </div> (ej njelma, muksun, osetr).<br />Wildfånget dåligt, skogen brunnen.</td> <td style="width: 214.825px;"> <p>The land of Ljamin is inhabited only by Samoyeds, with approximately 20 taxpayers, poor (one to five reindeer); they fish for pike, abborre, <i>jazʹʹ</i>, <i>karasʹʹ</i> ([they do not fish] <i>njelma</i>, <i>muksun</i>, <i>osetr</i>). Game hunting is not favourable; the forest is burnt.</p> </td> </tr> <tr> <td style="width: 222.375px;">Obs. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Salymske Ostjj.[Ostjaker] </span> <div class="tooltip-content-ethnographica">Khanty living on the River Salym, which is near Ljamin. (Castrén 2019: 1064–1067)</div> </div> finnas ej vid Ljamin (se<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Köppen); </span> <div class="tooltip-content-ethnographica">Köppen wrote a supplement to the general instructions given to Castrén by the Russian Academy of Sciences. In that, he asks Castrén to clarify knowledge about the “notorious Ljamin Ssor and its inhabitants” (ueber den verrufenen Ljamin Ssor (Ляминъ Соръ) und dessen Antwohner) (Köppen 1844: 382).</div> </div> blott tvenne Ostjj.[Ostjaker] pläga om sommaren<br /><span style="text-decoration: line-through;"> fara till fiska</span> i fara till Ljamin för att fiska.</td> <td style="width: 214.825px;">Obs. Salym Ostyaks not found at Ljamin (see Köppen); only two Ostyaks are in the habit of coming to Ljamin to fish in the summertime.</td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/030d10953e96d09579bb6bd884a9b4b4.jpg f1f8bae709391945c44231e5de166c81 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statiska anmärkningar. 240 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">2. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Jewsi, </span> <div class="tooltip-content-ethnographica">Also known as Jiwsi (Verbov), Еуши, Иуси, Юси. It seems the name is first mentioned by Castrén; since then, it has been met in the descriptions and population censuses (Zenʹko-Nemčinova 2006: 17–52).</div> </div> bo i <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Samarovska volosten </span> <div class="tooltip-content-ethnographica">The Samarovskaja volostʹ, of which the centre is Samarovo, today Chanty-Mansijsk (Ru)/Jomvoš (Khanty)/Abga (Mansi) on the Obˈ at N61°0′10″ E69°1′10″. (TS)</div> </div> <br />i trakten af byn <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Toropkowa </span> <div class="tooltip-content-ethnographica">Currently Skripunova at N61°19’36’’E69°45’31’’</div> </div> <span class="add" title="addition"><span style="text-decoration: underline;">Wыngamsá volost</span></span> <br />näst hitom <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Siljarskoj </span> <div class="tooltip-content-ethnographica">Selijarovo at N61°17′38″ E70°21′5″. (TS)</div> </div> wid<br />små bäckar, såsom <span style="text-decoration: underline;">Hance-jaha</span>&nbsp;(R[yska]. och Ostj[akiska]. <span style="text-decoration: underline;">Son-jeaga</span>), Niistje (R[yska]. [och] Ostj[akiska]. <span style="text-decoration: underline;">Jeu jeaga</span>) o. s. v. <span style="text-decoration: line-through;"> Uppgå<br />sig till 8 skattbetalande och sade<br />sig tillhöra Ljaminska Samojj.,<br />hvka de ega sma språk och trobytning<br /></span> De äro ur-<br />fattiga, ega 1-5 renar, fiska om<br />våren med nät, om sommaren med<br />mjerdor. Fara stundom upp till<br />Nasym och Ljamin om vintern,<br />om fisket ej är gynnande hemma.<br />I allmänhet flytta Samojj.[Samojeder] ifrån<br />ställe till ställe för att fiska, emedan<br />fisken olika år finnes på ol[ika]. stl.[ställen]<br />Bo sommar och vinter i näfver-tält.</td> <td style="width: 214.825px;">2. The Jewsi live in the Samarov volost' in the vicinity of the village of Toropkowa (Wыngamsá volost) next to Siljarskoj by small streams, such as the Hance-jaha (Russian and Ostyak Son-jeaga), Niistje (Russian and Ostyak Jeu jeaga), etc. <p>They are really poor, have one to five reindeer, and fish in the spring with nets and in summer with fish traps. Sometimes they go up to the Nasym and Ljamin in the winter if the fishing is not favourable at home. In general, the Samoyeds move from one place to another to fish, because the fish are found in different places in different years. They spend the summers and winters in birch bark tents.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/42fca93bc851e7dca9e8f03b4ee0f635.jpg 590ddd39fe34a992e33eb101c61ecf81 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 239 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Kondinska Samojeder</span> </span> <div class="tooltip-content-ethnographica">Ru <i>kondinskie samoedy</i> is one of the territorial denominations used for the Forest Nenets. It refers to the River Konda and the town of Konda (Kartauž), which was the centre for the Konda princedom known as the Mansi princedom, initially part of the Pelym princedom (Bachrušin 1935: 30–32; 74–84). Later, the area became part of the Kazym volostʹ and the Nenets begun to pay their yasak in the town of Kazym.</div> </div> <span class="add" title="addition">Kasimska Samojeder</span>, kalla sig<br /><span style="text-decoration: underline;">Kasimska <span class="add" title="addition">Kaasamjá</span></span>, emedan de betala skatt i <span style="text-decoration: underline;">Kasym</span>.<br />Till antalet af dem höra alla de, som betala sin skatt<br />vid Kasim=floden <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> (i Juilskoi Gorodok) </span> <div class="tooltip-content-ethnographica">The town of Juilʹsk, already known in the 17th century, is one of the centres of the Ljapin princedom. Situated on the River Sygva (Bachrušin 1935: 67).</div> </div> och af sådan<br />anledng[anledning] äfven kls[kallas]&nbsp;<span style="text-decoration: underline;">Kasimska Samojeder</span>, ehuru<br />den minsta delen uppehålla sig wid närvde[närvarande] flodr.[floder]<br />De uppgifvas till <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> 8 stammar </span> <div class="tooltip-content-ethnographica">The list of families gives only six names.</div> </div> och vid pass 800<br />skattbetalande själar, kringspridda på de<br />kärruppfyllda tundrorna emellan Ob och<br />Jenisej. I söder sträcka de sig ända till<br />öfra Ob=floden. Samtl[iga]. dessa stammar äro<br />fattiga på renar och äfla derföre sommar och winter med fiskande <span class="add" title="addition">i sjöar och bäck</span> , fänge af renar och an<br />nat wildt. <span style="text-decoration: line-through;"></span></td> <td style="width: 214.825px;">The Kondin Samoyeds (Kasim Samoyeds) call themselves Kasim or Kaasamjá, because they pay taxes in Kasym. Those who pay their taxes at the River Kasim (in the town of Juilskoi) are counted as belonging to them and this is the reason they are also called the Kasim Samoyeds, though only a minority reside by the nearby rivers. They are divided into eight tribes consisting of around 800 tax-paying souls, scattered on the boggy tundra between the Ob and the Yenisei. In the south, they extend all the way to the upper Ob. Each of these tribes is poor in reindeer and therefore they practise fishing in the lakes and rivers during the summer and winter, hunting wild reindeer and other game. Given their small number of reindeer, they cannot visit the Arctic Ocean. They are all unbaptised.</td> </tr> <tr> <td>Följande ätter äro I ans[eende]. till sin<br />rens fattigdom kunna de ej besöka Ishavet.<br />Alla äro de odöpta. Följande ätter äro af mig kända:<br />1. <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Suu=puut </span> <div class="tooltip-content-ethnographica">This name is first mentioned by Castrén and is not mentioned later in the ethnographic literature.</div> </div> <span class="add" title="addition">Huu=puut</span> wid <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Nasym</span> </span> <div class="tooltip-content-ethnographica">The Nazym flows into the Obˈ from the right (north-east) at N61°11′48″ E68°55′41″. (TS)</div> </div> flodens källor, hvilken floden af Samojj.[Samojeder] [kallas] Maasam och Ostjj. kls[kallas] <span style="text-decoration: underline;">Maasang</span>&nbsp; <span class="add" title="addition">I anl. haf kls[kallas] Sam.[Samojeder] Maaski'</span> Wid samma<br />flod (lägre ned) bo äfven Ostjaker (Nasymska)<br />som äro döpta och ega jurt. Samojederne<br />ega 2-10 renar, fiska sommar och wintern,<br />hvilket är deras hfvudnäring. Fånga derjemte<br />vildren (med bössa), ekorrar och mindre dyrbara.&nbsp;<br />Volost Maaskí.<br />Obs.</td> <td>The following families are known to me: 1. The Suu-puut (Huu-puut) at the sources of the River Nasym, which the Samoyeds call the Maasam and the Ostyaks the Maasang; the Samoyeds living by the sea call it the Maaski'. On the same river (lower down) there are also Ostyaks (Nasym) who are baptised and have yurts. The Samoyeds have two to ten reindeer; they fish during the summer and winter, and this is their main source of livelihood. They also hunt wild reindeer (with rifles), squirrels, and less valuable animals. <p>Volost Maaskí.</p> <p>NB:</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/da54c16f12b8ed54fea94fdc3a885156.jpg 61107b1f9faae6905a676eb06c40782b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 238 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Ljamin Sor </span> <div class="tooltip-content-ethnographica">Ljamin Sor. The place where the River Ljamin flows into the Obʹ. N61°19’17’’E71°48’08’’.</div> </div> 12 verst ofvanom <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kuŝnik. </span> <div class="tooltip-content-ethnographica">The River Kušnikovskaja.</div> </div> [ova] är här mycket bred<br />om wåren (15 verst). Sorens längd är 50 verst; blir<br />derefter flod, hvars bredd uppgifves till 30<br />famnar (om hösten), upprinner ur 3 floder (sen[are]).<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">De Ljaminska Samojj.[Samojeder] </span> <div class="tooltip-content-ethnographica">The next seven pages relate to what Castrén calls the Ljamin or Kazym Samoyeds. The denomination refers to one of the territorial communities of the speakers of the Forest variety of Nenets, who live around the Rivers Kazym and Ljamin. The Forest Nenets have also been named Konda Samoyed (<i>kondinskie samoedy</i>; see [<a href="https://www.sgr.fi/manuscripta/items/show/1928">page 239</a>]). In addition, historical sources mention kunnaja Samoyed (or <i>kunnaja Samojadʹ</i>), which does not refer to a territory, but to the skins of fur-bearing animals (pine marten, squirrel, sable) to which the indigenous peoples were related by the Russians. Moreover, there are Forest Nenets living along the Rivers Pur and Agan. Tundra Nenets <i>пяʹ хасава</i>, endonym <i>нещаʹ</i>. (See Alekseev (ed.) 2010: 241–248; Zenʹko-Nemičinova 2006: 4–10). Castrén was the first to describe the language variety.</div> </div> komm till <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Baly, </span> <div class="tooltip-content-ethnographica">Refers to Baly yurts, which Castrén mentions in his letter written as a travel report to Sjögren in December 1845. (Castrén 2019: 1050–1051)</div> </div> mest<br />betala sin skatt i <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kasym. </span> <div class="tooltip-content-ethnographica">The Kazym flows into the Obˈ from the right (south) at N64°6′6″ E66°2′9″. (TS)</div> </div> Stränderna af<br />floden äro låga, men mkt[mycket] skogbewuxa<br />med <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> пихта, </span> <div class="tooltip-content-ethnographica">Ru pichta ʻSiberian fir’ (Abies sibirica).</div> </div> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> сосна, </span> <div class="tooltip-content-ethnographica">Ru sosna ʻpine’ (Pinus).</div> </div> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> кедрь, </span> <div class="tooltip-content-ethnographica">Ru sibirskij kedrʹ ʻSiberian pine’ (Pinus sibirica).</div> </div> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> ельникъ. </span> <div class="tooltip-content-ethnographica">Ru elʹnik ʻspruce forest’.</div> </div> <br />Ostjaker finnas der icke. Källörna af Ljamin<br />och Kasym äro så nära hdra[hvarandra] att man<br />på endag far ifrån den ena till<br />den andra (ifrån <span style="text-decoration: underline;">Tatjar</span> till <span style="text-decoration: underline;">Kasym</span>). Ngn[Någon] stör-<br />re sjö finnes ej vid källorna af Ljamin.<br />Om våren ofversvämmar Ljamin all skog, så<br />att dess bredd wid sjlelfva källorna upp<br />gifves till 20 verst.</td> <td style="width: 214.825px;">The Ljamin Sor, 12 versts above Kuŝnikova, is very wide here during the spring (15 versts). The length of the Sor is 50 versts; it becomes a river after that; its width is stated to be 30 fathoms (in autumn); it originates from three rivers. The Ljamin Samoyeds came to Baly; most of them pay their taxes in Kasym. The shoreline of the river is low, but very heavily forested with Siberian fir, pine, Siberian pine, and spruce. <p>There are now Ostyaks. The sources of the Ljamin and Kasym are so close to each other that one can go from one to the other in one day (from Tatyar to Kasym). There are not any bigger lakes at the source of the Ljamin. In the spring, the Ljamin floods all the forest, so that its width at its source is up to 20 versts.</p> </td> </tr> <tr> <td style="width: 222.375px;">De Ljaminska Samojj.[Samojeder] komma ofta (d. ä. m.<br />der dåliga år) till östra Ob för att fiska<br />och hos Ryssarne få sin föda.</td> <td style="width: 214.825px;"> <p>The Ljamin Samoyeds often (in other words, during bad years) come to the eastern Ob to fish and to obtain food from the Russians.</p> </td> </tr> <tr> <td style="width: 222.375px;">Wid högra sidan är stranden af Ljamin högre (urmon)</td> <td style="width: 214.825px;"> <p>On the right-hand side the shore of the Ljamin is higher (<i>urmon</i>).</p> </td> </tr> <tr> <td style="width: 222.375px;">Ljamin säges upprinna under jorden.</td> <td style="width: 214.825px;"> <p>The Ljamin is said to originate underground.</p> </td> </tr> <tr> <td style="width: 222.375px;">Ljamin Sor flyter under flodtiden med brusande<br />lopp mellan träden.</td> <td style="width: 214.825px;"> <p>The Ljamin Sor flows at great speed between the trees during the flood.</p> </td> </tr> <tr> <td style="width: 222.375px;">Begr[afningsplats]. af <span style="text-decoration: underline;">sor</span>; hvar finnes den ?</td> <td style="width: 214.825px;"> <p>Burial ground of sor; where is it?</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/4b830ada077506426355330a6dc2c838.jpg 73c4f81e1603c12b7f319a62f36f0a27 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 237 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">Af ålder nomadiserade alla роды hvar inom sitt<br />district. Somliga qvarhålla sig ännu vid denna<br />lаg; och fastän de veta sig ega rätt att noma<br />disera öfverallt, wilja de doch ej "öfvergifva<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> sitt egen land.”</span> <div class="tooltip-content-ethnographica">Despite constant movement, pastoralists attach their belonging to certain lands or landscapes, which the Nenets relate to their family histories (Lehtisalo 1932: 91; Stammler 2005: 231–234).</div> </div> </td> <td style="width: 214.825px;"> <p>Since the old days, all family groups have nomadised within their own district. Some still hold on to this law; and although they know they have the right to nomadise everywhere, they still do not want to “give away their own land”.</p> </td> </tr> <tr> <td style="width: 222.375px;"><span style="text-decoration: line-through;">Bland</span> Pustozerska Samojj. <span style="text-decoration: line-through;"> finnas</span> ind.[indelas] <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> i 3 ätter: </span> <div class="tooltip-content-ethnographica">Here, Castrén relates the TN <i>тенз</i> to the Swedish <i>ätt</i>, which is translated as ‘tribe’. Other categories related to family, way of life, and religion are TN <i>еркар</i> and <i>нгэсы</i>. They were used variably in relation to the Russian administration, which is why their meaning also varies according to the time and place. While <i>нгэсы</i> ʻcamp’, clearly relates to an economic unit based on familial ties, it is unsure whether <i>еркар</i> and <i>тэнз</i> mean different things and what the difference between them might be. Both seem to be larger familial units, and Soviet ethnographers divided them into two fratries (Вануйта and Харючи), which, according to them, developed in the course of history into subcategories, the Тысыя, Лэхэ, Выуци, and Вэли. Castrén’s data seems to follow the same lines. See also [<a href="https://www.sgr.fi/manuscripta/items/show/1837#роды">роды</a>] (Dolgich 1970: 23; Chomič 1966: 141–158; Vasil’ev 1979: 75–85, 134–156.)</div> </div> <br />Lahej, Tiis. och Wuiuh. En <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Sbortsschik </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1847#starschina">starschina</a>].</div> </div> (sam-<br />lare af jassak) väljes från hvarje ätt, och<br />dna[denna] ansvarar för hela ätten. Det förstås,<br />att han är förmögen; men mången Samojed har ge. [genom] detta embete förlorat sin förmögenhet.</td> <td style="width: 214.825px;"> <p>The Pustozersk Samoyeds are divided into three tribes: Lahej, Tiis, and Wuiuh. A collector of jasak is chosen from each tribe, and he is responsible for the whole tribe. It is understood that he is wealthy, but many Samoyeds have lost their fortune because of this work.</p> </td> </tr> <tr> <td style="width: 222.375px;">På Bolschesemelska tundran följ[ande]. роды (toonzì)&nbsp;<br />1 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Tisi'je</span> <div class="tooltip-content-ethnographica">Тысъя. One of the six main branches of the European Nenets families (Dolgich 1970: 9–10; Chomič 1976: 108).</div> </div> <br />2 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Noho-tisí(je)</span> <div class="tooltip-content-ethnographica">Nocho-tissij. Corresponds to TN Нохо’ Тысъя, fe. Нохоʹ Тысъиʹ; also Ноготысыи. A branch of the Тысъя family (Dolgich 1970: 9–10; Chomič 1976: 105; Tereščenko 2003: 683). As Castrén notes, TN <i>нохо</i> ʻarctic fox’.</div> </div> (псець)<br />3 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Lahîh </span> <div class="tooltip-content-ethnographica">Lachi, also Logej, Lècheci, Lagejskoj, Lochejsskij. Corresponds to the TN family Лэхэ, fe. Лэхэй; also Лагейскойʹʹ. (Chomič 1966: 151; Chomič 1976: 105; Tereščenko 2003: 170, 206)</div> </div> <br />4 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Wuiutso'</span> <div class="tooltip-content-ethnographica">TN family Выуци or Вууци. (Chomič 1966: 151; Chomič 1976: 103; Tereščenko 2003: 63.)</div> </div> <br />5 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Haetanzi' </span> <div class="tooltip-content-ethnographica">TN Хэтанзи. one of the six main branches of the European Nenets families. (Chomič 1966: 151; Chomič 1976: 110; Dolgich 1970: 9–10.)</div> </div> <br />6 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Wanoita'</span> <div class="tooltip-content-ethnographica">Ru Vanujta. Also Vanjuta, Vanojta. TN Ванойта, fe. Ванойʹ, Ванойтиʹ or Ванюта represents one of the six main branches of the European Nenets families. It has also been suggested to represent one of the exogamic groups of the Nenets, the other being Харючи. (Chomič 1976: 102–103; Dolgich 1970: 9–14; Tereščenko 2003: 41–42)</div> </div> <br />7 <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Waelí </span> <div class="tooltip-content-ethnographica">Вэли represents one of the six main branches of the Nenets families. Again according to Chomič, the Вэли are a sub-branch of the Vanjuita. (Chomič 1976: 103; Dolgich 1980: 9–10; 55–59; Tereščenko 2003: 38)</div> </div> (i Ischma)</td> <td style="width: 214.825px;">In the Bolshezemelskaja tundra there are the following family groups (<i>toonzì</i>):<br />1 Tisi'je <br />2 Noho-tisí(je) (Arctic fox)<br />3 Lahîh <br />4 Wuiutso' <br />5 Haetanzi' <br />6 Wanoita' <br />7 Waelí (in Ižma)</td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/d1815ffaac3d744c4b790df35af394ab.jpg 8d4229b637ecef4a59d4142ebf279a71 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 236 Description An account of the resource <table> <tbody> <tr> <td width="122"> <p>Ryska</p> <p>Russian</p> </td> <td width="102"> <p>man<br />men</p> </td> <td width="112"> <p>qv[innor]<br />women</p> </td> <td width="136"> <p>[Samojediska]<br />Samoyed</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Rebrovùih</span> <div class="tooltip-content-ethnographica">Rebrov</div> </div> </td> <td width="102"> <p>ingen</p> </td> <td width="112"> <p>4</p> </td> <td width="136"> <p>&nbsp;</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Osootini</span> <div class="tooltip-content-ethnographica">Osotyn – Вануйта. Ru Vanujta. Also Vanjuta, Vanojta. TN Ванойта, fe. Ванойʹ, Ванойтиʹ or Ванюта represents one of the six main branches of the European Nenets families. It has also been suggested to represent one of the exogamic groups of the Nenets, the other being Харючи. (Chomič 1976: 102–103; Dolgich 1970: 9–14; Tereščenko 2003: 41–42)</div> </div> </td> <td width="102"> <p>5</p> </td> <td width="112"> <p>5</p> </td> <td width="136"> <p>Ua/Wanoitee'eh</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Maloschōwi</span> <div class="tooltip-content-ethnographica">Malošëv – Сядэй. Сядэй is, according to Dolgih, a subsection of the European Лэхэ. (Dolgich 1970: 9)</div> </div> </td> <td width="102"> <p>3</p> </td> <td width="112"> <p>3</p> </td> <td width="136"> <p>Sie'de'eh</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Latischovi</span> <div class="tooltip-content-ethnographica">Латышëв – Лэхэ. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 103, 105)</div> </div> </td> <td width="102"> <p>5</p> </td> <td width="112"> <p>6</p> </td> <td width="136"> <p>Lehiì'ih</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Kopuitowi</span> <div class="tooltip-content-ethnographica">Kopujtov – Лэхэ. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 103)</div> </div> </td> <td width="102"> <p>3</p> </td> <td width="112"> <p>2</p> </td> <td width="136"> <p>Lèhii'ih</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Jeltsoovuih</span> <div class="tooltip-content-ethnographica">Elʹcëv – Сядэй. Сядэй is, according to Dolgih, a subsection of the European Лэхэ. (Dolgich 1970: 9)</div> </div> </td> <td width="102"> <p>4</p> </td> <td width="112"> <p>3</p> </td> <td width="136"> <p>Siede'eh</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Maikovuih</span> <div class="tooltip-content-ethnographica">Majkov – Вануйта. Ru Vanujta. Also Vanjuta, Vanojta. TN Ванойта, fe. Ванойʹ, Ванойтиʹ or Ванюта represents one of the six main branches of the European Nenets families. It has also been suggested to represent one of the exogamic groups of the Nenets, the other being Харючи. (Chomič 1976: 102–103; Dolgich 1970: 9–14; Tereščenko 2003: 41–42)</div> </div> </td> <td width="102"> <p>5</p> </td> <td width="112"> <p>3</p> </td> <td width="136"> <p>Uanoitee'eh</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Barmitshi</span> <div class="tooltip-content-ethnographica">Бармич – Лэхэ. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 102, 103)</div> </div> </td> <td width="102"> <p>13</p> </td> <td width="112"> <p>6</p> </td> <td width="136"> <p>Lehii'ih</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Dobuiloff</span> <div class="tooltip-content-ethnographica">Бармич – Лэхэ. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 102, 103)</div> </div> </td> <td width="102"> <p>2</p> </td> <td width="112"> <p>2</p> </td> <td width="136"> <p>Uanoitee'eh</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Taleijeff #</span> <div class="tooltip-content-ethnographica">Taleev. According to Chomič, the name goes back to Тысыя. See note [<a href="https://www.sgr.fi/manuscripta/items/show/1837#Тысссiи">Тыссии</a>].</div> </div> </td> <td width="102"> <p>1</p> </td> <td width="112"> <p>2</p> </td> <td width="136"> <p>&nbsp;</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Lavroff </span> <div class="tooltip-content-ethnographica">Lavrov</div> </div> #</td> <td width="102"> <p>1</p> </td> <td width="112"> <p>1</p> </td> <td width="136"> <p>&nbsp;</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Petrin</span> <div class="tooltip-content-ethnographica">Petrin</div> </div> #</td> <td width="102"> <p>2</p> </td> <td width="112"> <p>2</p> </td> <td width="136"> <p>&nbsp;</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Schmakoff #</span> <div class="tooltip-content-ethnographica">Šmakov</div> </div> </td> <td width="102"> <p>2</p> </td> <td width="112"> <p>1</p> </td> <td width="136"> <p>&nbsp;</p> </td> </tr> <tr> <td width="122"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Tscernjagin #</span> <div class="tooltip-content-ethnographica">Černjagin</div> </div> </td> <td width="102"> <p>1</p> </td> <td width="112"> <p>2</p> </td> <td width="136"> <p>&nbsp;</p> </td> </tr> </tbody> </table> <br /> <table class="invisible-table"> <tbody> <tr> <td style="width: 222.375px;">Af ålder fingo Samojederne ej taga hustru ur <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> andra роды.</span> <div class="tooltip-content-ethnographica">Most ethnographic sources note that the Nenets took their wives from outside their families, which is why it is most probable that a misunderstanding or writing error is behind this. See [<a href="https://www.sgr.fi/manuscripta/items/show/1946">page 252</a>]. (Verbov 1939: 46–49; Chomič 1966: 142, 156–157).</div> </div> </td> <td style="width: 214.825px;">Since the old days, Samoyeds have not been allowed to take a wife from different family group.</td> </tr> <tr> <td style="width: 222.375px;">Роды:<br />Ардеевыхъ <span>/</span>Ардеевъ, Канюковыхъ <span>/</span>Канюковъ, Баракулевыхъ <span>/</span>Баракулевъ, Тальковыхъ <span>/</span>Тальковъ<br />и Ханзеровыхъ <span>/</span>Ханзеровъ, Сулентьевыхъ <span>/</span>Сулентьевъ, Нюровыхъ, Богдашиныхъ, <br />Бобриковыхъ, Двойниковыхъ, Некмтановыхъ, Назаровыхъ, <br />Шангиныхъ, Горбуновыхъ, Лукоперовъ, Белугиновъ, <br />Болотинъ, Батуринъ, Ребровъ, Осотинъ, Малышевъ, <br />Латышевъ, Копытовъ, Ельцеовъ, Майковъ, Бармичъ, Добы-<br />ловъ, Талеевъ, Лавровъ, Петринъ, Шмаковъ, Черн-<br />ягинъ.</td> <td>Family groups:<br />Ardeev, Kanjukov, Barakulev, Talkov,<br />and Chanzerov, Sulent'ev, Njurov, Bogdašin,<br />Bobrikov, Dvojnikov, Mekmtanov, Nazarov,<br />Šangin, Gorbunov, Lukoperov, Beluginov,<br />Bolotin, Baturin, Rebrov, Osotin, Malyšev, <br />Latyšev, Kopytov, El'ceev, Majkov, Barmič, Dobylov,<br />Taleev, Lavrov, Petrin, Šmakov, Černjagin.</td> </tr> </tbody> </table> https://www.sgr.fi/manuscripta/files/original/bcae45248123bdc3230f5754156e6be9.jpg 5ddac8a26b87305144bbfdbc2e9b01ae Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 235 Description An account of the resource <span style="text-decoration: underline;">Familjer</span><br /><span style="text-decoration: underline;">Families</span><br /> <p><br /><br /></p> <table> <tbody> <tr> <td>På <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kaninska tundran </span> <div class="tooltip-content-ethnographica">On [<a href="https://www.sgr.fi/manuscripta/items/show/1837">page 9</a>], Castrén listed the Nenets families in the Pustozersk volostʹʹ, noting that the Kanin tundra no longer belonged to the area. This list thus supplements the one on page 9. Interestingly, it also gives both Russian and Tundra Nenets variants for most names.</div> </div> finnas följande familjer<br />The following families live in the Kanin tundra</td> <td></td> <td></td> <td></td> </tr> <tr> <td width="130"> <p>Ryska<br />Russian</p> </td> <td width="99"> <p>man<br />men</p> </td> <td width="112"> <p>qv[innor]<br />women</p> </td> <td width="130"> <p>[Samojediska]<br />Samoyed</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Ardeijevùih </span> <div class="tooltip-content-ethnographica">Ardeev - Вэʹʹли. According to Chomič, Ardeev was typical of Nenets living west of Pustozersk. Similarly, she links Ardeev to Вэли, “one of the small-numbered families of European Forest Nenets” (Chomič 1976: 102–103). See also [<a href="https://www.sgr.fi/manuscripta/items/show/1837#valej">Валей</a>] For the European Forest Nenets, see [<a href="https://www.sgr.fi/manuscripta/items/show/1924#Archangelsk">Archangelsk</a>].</div> </div> </td> <td width="99"> <p>70</p> </td> <td width="112"> <p>80</p> </td> <td width="130"> <p>Waelìih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Hanjkoou-vùih</span> <div class="tooltip-content-ethnographica">Ханьков – Лэхэ. Ханьков possibly refers to Канюков. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 103–104)</div> </div> </td> <td width="99"> <p>74</p> </td> <td width="112"> <p>78</p> </td> <td width="130"> <p>Lèhìih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Barkuleu-vùih</span> <div class="tooltip-content-ethnographica">Ru Barakulev, TN Паркулëв, is also mentioned by Chomič as a Western surname. Ru Vanjuta, Vanoijta, TN Ванойта, fe. Ванойʹ, Ванойтиʹ or Ванюта represents one of the six main branches of the European Nenets families. It has also been suggested to represent one of the exogamic groups of the Nenets, the other being Харючи. (Chomič 1976: 102–103; Dolgich 1970: 9–14; Tereščenko 2003: 41–42)</div> </div> </td> <td width="99"> <p>35</p> </td> <td width="112"> <p>35</p> </td> <td width="130"> <p>Wanoitè'eh</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Taljkoovuih</span> <div class="tooltip-content-ethnographica">Talʹkov – Вэʹʹли (Chomič 1976: 108).</div> </div> </td> <td rowspan="2" width="99"> <p>30</p> </td> <td rowspan="2" width="112"> <p>27</p> </td> <td width="130"> <p>Waèlìi'ih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Hanseroovuih</span> <div class="tooltip-content-ethnographica">Ханзеров (Хандер) – Вэʹʹли. According to Chomič (1976: 109), Ru Chanzerov replaced the surname Хандер. She links the family to Вануйта.</div> </div> </td> <td width="130"> <p>Waelii'ih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Sulentewùih</span> <div class="tooltip-content-ethnographica">Sulentʹev – Лэхэ (Chomič 1976: 107). Лэхэ is one of the biggest families of the European Nenets. (Chomič 197: 103)</div> </div> </td> <td width="99"> <p>20</p> </td> <td width="112"> <p>22</p> </td> <td width="130"> <p>Lèhiì'ih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Njuroovùih</span> <div class="tooltip-content-ethnographica">Njurov – Вануйта. Нюров is unclear and unknown from other sources. Ru Vanujta. Also Vanjuta, Vanojta. TN Ванойта, fe. Ванойʹ, Ванойтиʹ or Ванюта represents one of the six main branches of the European Nenets families. It has also been suggested to represent one of the exogamic groups of the Nenets, the other being Харючи. (Chomič 1976: 102–103; Dolgich 1970: 9–14; Tereščenko 2003: 41–42)</div> </div> </td> <td width="99"> <p>24</p> </td> <td width="112"> <p>25</p> </td> <td width="130"> <p>Waanoiteè'eh</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Bogdaschin</span> <div class="tooltip-content-ethnographica">Bogdašin – Сядэй. Сядэй is, according to Dolgih, a subsection of the European Лэхэ. (Dolgich 1970: 9)</div> </div> (<span style="text-decoration: line-through;">Ryskt</span>)</td> <td width="99"> <p>15</p> </td> <td width="112"> <p>10</p> </td> <td width="130"> <p>Siede'eh. Siedii'eh</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Bobrikoovuih</span> <div class="tooltip-content-ethnographica">Bobrikov – Выуци. See note [<a href="https://www.sgr.fi/manuscripta/items/show/1837#Выйчейсскаго">Выуческой</a>].</div> </div> </td> <td width="99"> <p>17</p> </td> <td width="112"> <p>16</p> </td> <td width="130"> <p>Wuiutsií'ih. U'utsi</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Dvoinikoovùih</span> <div class="tooltip-content-ethnographica">Dvojnikov – Лэхэ. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 103)</div> </div> </td> <td width="99"> <p>10</p> </td> <td width="112"> <p>13</p> </td> <td width="130"> <p>Lèhií'ih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Njumtinovuih </span> <div class="tooltip-content-ethnographica">Njumtinov – Лэхэ. Лэхэ is one of the biggest families of the European Nenets. (Chomič 1976: 103)</div> </div> <p>[вы]</p> </td> <td width="99"> <p>14</p> </td> <td width="112"> <p>11</p> </td> <td width="130"> <p>Lèhiì'ih</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Nasaroovuih #</span> <div class="tooltip-content-ethnographica">Nasarov</div> </div> </td> <td width="99"> <p>15</p> </td> <td width="112"> <p>11</p> </td> <td width="130"> <p>&nbsp;</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Schanginiìh #</span> <div class="tooltip-content-ethnographica">Šnaʹgin</div> </div> <p></p> </td> <td width="99"> <p>14</p> </td> <td width="112"> <p>6</p> </td> <td width="130"> <p>&nbsp;</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Gorgunoovùih #</span> <div class="tooltip-content-ethnographica">Gorgunov</div> </div> </td> <td width="99"> <p>12</p> </td> <td width="112"> <p>15</p> </td> <td width="130"> <p>&nbsp;</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Lukopeerouih</span> <div class="tooltip-content-ethnographica">Lukoperov</div> </div> </td> <td width="99"> <p>4</p> </td> <td width="112"> <p>1</p> </td> <td width="130"> <p>Wuiutsiiíh</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Bjäluugini</span> <div class="tooltip-content-ethnographica">Belugin</div> </div> </td> <td width="99"> <p>2</p> </td> <td width="112"> <p>1</p> </td> <td width="130"> <p>&nbsp;</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Bolootini #</span> <div class="tooltip-content-ethnographica">Bolotin</div> </div> </td> <td width="99"> <p>3</p> </td> <td width="112"> <p>2</p> </td> <td width="130"> <p>&nbsp;</p> </td> </tr> <tr> <td width="130"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Baturini</span> <div class="tooltip-content-ethnographica">Baturin</div> </div> </td> <td width="99"> <p>9</p> </td> <td width="112"> <p>6</p> </td> <td width="130"> <p>Lèhii'ih</p> </td> </tr> </tbody> </table> <br /> <div id="Archangelsk"># Desse bo i skogar omkring <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Archangelsk. </span> <div class="tooltip-content-ethnographica">Before the linguistic variety of Forest Nenets, designating the speakers of not the Tundra but Forest variety of Nenets, was developed, the Nenets might have been designated as Forest (<i>lesnye</i>). This historical designation did not distinguish between the language varieties, but was used to differentiate between pastoralist reindeer herders and those whose subsistence was based on fishing and hunting and who used reindeer mainly for transportation. These forest Nenets lived in close contact with the Russians, which is also reflected in their surnames. (Edemskij 1930; Brjuchanov 1939; Kolyčeva 1956; Dolgich 1970: 20–24, 30–35; Lukin 2012)</div> </div> <br /># These live in the forests around Arkhangelsk.</div> https://www.sgr.fi/manuscripta/files/original/d98eaac3c49582fdc28e0091009b170b.jpg 47afdfc61fa9abd355ce1828c7b0d3ce Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, Historiska och Statistiska Anmärkningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Ethnographiska, historiska och statistiska anmärkningar. 234 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;"> <p>Sjukdomar:<br />Pest [om sommaren]: angriper i skhet[synnerhet] hästar, mindre kor, re-<br />nar falla i massa, äfven mskor[människor]. Hela jurt<br />af Tunguser blifwa öde. - Härrör af kärren.<br />Febrar: Nerf=febrar<br />Gikt och reumatism<br />Lungsot är mycket allmän, åtm[instone]. hos de Ketksa<br />Skorbut<br />Weneriskt, med sarsa parilla.<br />Läkemedel äro salmiak, etc. som köpes af Ryssar. Inga inhemska<br />läkemedel utom brännkuren i reumatism. Schamaner hafva<br />ej medicin. Amuletter finnas ej.<br />Lazaretet i Narym besökes af ingen.</p> </td> <td style="width: 214px;"> <p>Diseases:</p> <p>Plague [in summer]: aggressively attacks especially horses, small cows, and reindeer, which fall in masses, and also men. A whole Tungus yurt became deserted. It derives from the boglands.</p> <p>Fevers: Nerve fevers</p> <p>Gout and rheumatism</p> <p>Pneumonia is very common, especially among the Ket [Samoyeds].</p> <p>Scurvy</p> <p>Venerian, with sarsa parilla.</p> <p>Medicines such as salmiak, etc. are bought from the Russians. No domestic drugs other than the burning course against rheumatism. Shamans do not have medicines. There are no amulets.</p> <p>The hospital in Narym is not visited by anyone.</p> </td> </tr> </tbody> </table>