11 20 1683 https://www.sgr.fi/manuscripta/files/original/c009679b94e177ad8930047e03c5f59b.jpg 8d2e80feeae4abb8fdfc5cec4309621a https://www.sgr.fi/manuscripta/files/original/d006c8914f28b31abf4a0d22f5bd7dad.xml 295e6a68200e2164b2e0181080d2301d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 4 Description An account of the resource There was a man with his wife and three sons, The Eldest Son, the Foolish Son, and the Lazy Son, live by the Willowy River. The Eldest Son leaves to get married; arrives at Yongleryi’s camp and stays there. After a successful wild reindeer hunt a wife is given to the Eldest Son. The Eldest Son and his wife leave home. During their travels, a man comes to demand compensation for the Eldest Son’s wife, who he says had been promised to him as his wife. The Eldest Son does not give him the reindeer. A son is born to the Eldest Son and his wife. The Foolish Son leaves to get married, shouting on his way. He is given a wife, and a bow, because he is threatening his father-in-law with warfare. They leave home, the man demanding compensation gets the reindeer that the Foolish Son received as a dowry. They come home. A son is born to them. The Foolish Son leaves to get the reindeer back with his allies. They come to the Iron Swing, where the reindeer are. There are 14 giants swinging, and the Foolish Son sits on the swing. The Lazy Son kills the giants and saves his brother. The brother kills his mother’s sister during his travel in the underworld. The wife of the Foolish Son goes to the underworld and gets a wife for their son, as ordered by the Foolish Son. The two mammoths give their daughter as a wife for the son. The reindeer taken away from the Foolish Son are given back. The Yongleryis and the camp at the Willowy River begin fighting each other and during this fighting everyone dies. Only the daughter of the Foolish Son and Yongleryi’s son stay alive. Everyone leaves. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 4. Page 248 https://www.sgr.fi/manuscripta/files/original/9a739264d1840f31be5a9ae9066a743b.jpg 49634ad42e22c14d72dd0d979afcb4d4 https://www.sgr.fi/manuscripta/files/original/4f7adc30482103befc37d2ad4bacbf8b.xml 4130d9c652695b00f395d4058cc1f364 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 4 Description An account of the resource There was a man with his wife and three sons, The Eldest Son, the Foolish Son, and the Lazy Son, live by the Willowy River. The Eldest Son leaves to get married; arrives at Yongleryi’s camp and stays there. After a successful wild reindeer hunt a wife is given to the Eldest Son. The Eldest Son and his wife leave home. During their travels, a man comes to demand compensation for the Eldest Son’s wife, who he says had been promised to him as his wife. The Eldest Son does not give him the reindeer. A son is born to the Eldest Son and his wife. The Foolish Son leaves to get married, shouting on his way. He is given a wife, and a bow, because he is threatening his father-in-law with warfare. They leave home, the man demanding compensation gets the reindeer that the Foolish Son received as a dowry. They come home. A son is born to them. The Foolish Son leaves to get the reindeer back with his allies. They come to the Iron Swing, where the reindeer are. There are 14 giants swinging, and the Foolish Son sits on the swing. The Lazy Son kills the giants and saves his brother. The brother kills his mother’s sister during his travel in the underworld. The wife of the Foolish Son goes to the underworld and gets a wife for their son, as ordered by the Foolish Son. The two mammoths give their daughter as a wife for the son. The reindeer taken away from the Foolish Son are given back. The Yongleryis and the camp at the Willowy River begin fighting each other and during this fighting everyone dies. Only the daughter of the Foolish Son and Yongleryi’s son stay alive. Everyone leaves. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 4. Page 249 https://www.sgr.fi/manuscripta/files/original/1d9407d3c3d90a70423818835d0c4092.jpg 04ba6b5dda49bb6d8a3471d63c7ce7de https://www.sgr.fi/manuscripta/files/original/2343bc21797f2011fd5b1537372a62a0.xml 85e98c4cd777dcd0b1a82805236f63a3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 4 Description An account of the resource There was a man with his wife and three sons, The Eldest Son, the Foolish Son, and the Lazy Son, live by the Willowy River. The Eldest Son leaves to get married; arrives at Yongleryi’s camp and stays there. After a successful wild reindeer hunt a wife is given to the Eldest Son. The Eldest Son and his wife leave home. During their travels, a man comes to demand compensation for the Eldest Son’s wife, who he says had been promised to him as his wife. The Eldest Son does not give him the reindeer. A son is born to the Eldest Son and his wife. The Foolish Son leaves to get married, shouting on his way. He is given a wife, and a bow, because he is threatening his father-in-law with warfare. They leave home, the man demanding compensation gets the reindeer that the Foolish Son received as a dowry. They come home. A son is born to them. The Foolish Son leaves to get the reindeer back with his allies. They come to the Iron Swing, where the reindeer are. There are 14 giants swinging, and the Foolish Son sits on the swing. The Lazy Son kills the giants and saves his brother. The brother kills his mother’s sister during his travel in the underworld. The wife of the Foolish Son goes to the underworld and gets a wife for their son, as ordered by the Foolish Son. The two mammoths give their daughter as a wife for the son. The reindeer taken away from the Foolish Son are given back. The Yongleryis and the camp at the Willowy River begin fighting each other and during this fighting everyone dies. Only the daughter of the Foolish Son and Yongleryi’s son stay alive. Everyone leaves. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 4. Page 250 https://www.sgr.fi/manuscripta/files/original/d9294a7c85e5923be898c2423e3f7ccf.jpg c24b2e940fba6151e925c164ba432f19 https://www.sgr.fi/manuscripta/files/original/dd49623328a0dde3cbbe9fbe066edf47.xml 3e4c63a236cb6c106439d12b7b1c7909 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 4 Description An account of the resource There was a man with his wife and three sons, The Eldest Son, the Foolish Son, and the Lazy Son, live by the Willowy River. The Eldest Son leaves to get married; arrives at Yongleryi’s camp and stays there. After a successful wild reindeer hunt a wife is given to the Eldest Son. The Eldest Son and his wife leave home. During their travels, a man comes to demand compensation for the Eldest Son’s wife, who he says had been promised to him as his wife. The Eldest Son does not give him the reindeer. A son is born to the Eldest Son and his wife. The Foolish Son leaves to get married, shouting on his way. He is given a wife, and a bow, because he is threatening his father-in-law with warfare. They leave home, the man demanding compensation gets the reindeer that the Foolish Son received as a dowry. They come home. A son is born to them. The Foolish Son leaves to get the reindeer back with his allies. They come to the Iron Swing, where the reindeer are. There are 14 giants swinging, and the Foolish Son sits on the swing. The Lazy Son kills the giants and saves his brother. The brother kills his mother’s sister during his travel in the underworld. The wife of the Foolish Son goes to the underworld and gets a wife for their son, as ordered by the Foolish Son. The two mammoths give their daughter as a wife for the son. The reindeer taken away from the Foolish Son are given back. The Yongleryis and the camp at the Willowy River begin fighting each other and during this fighting everyone dies. Only the daughter of the Foolish Son and Yongleryi’s son stay alive. Everyone leaves. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 4. Page 251 https://www.sgr.fi/manuscripta/files/original/94a90b0cf19d3d7c42006ce37fd95df3.jpg 9e02027caadf5923e9b1012ca308e37f https://www.sgr.fi/manuscripta/files/original/f68394f18a23b9fa82fcca2b76b8541f.xml ac3cf5262539b3c8e287d165537a4b90 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 4 Description An account of the resource There was a man with his wife and three sons, The Eldest Son, the Foolish Son, and the Lazy Son, live by the Willowy River. The Eldest Son leaves to get married; arrives at Yongleryi’s camp and stays there. After a successful wild reindeer hunt a wife is given to the Eldest Son. The Eldest Son and his wife leave home. During their travels, a man comes to demand compensation for the Eldest Son’s wife, who he says had been promised to him as his wife. The Eldest Son does not give him the reindeer. A son is born to the Eldest Son and his wife. The Foolish Son leaves to get married, shouting on his way. He is given a wife, and a bow, because he is threatening his father-in-law with warfare. They leave home, the man demanding compensation gets the reindeer that the Foolish Son received as a dowry. They come home. A son is born to them. The Foolish Son leaves to get the reindeer back with his allies. They come to the Iron Swing, where the reindeer are. There are 14 giants swinging, and the Foolish Son sits on the swing. The Lazy Son kills the giants and saves his brother. The brother kills his mother’s sister during his travel in the underworld. The wife of the Foolish Son goes to the underworld and gets a wife for their son, as ordered by the Foolish Son. The two mammoths give their daughter as a wife for the son. The reindeer taken away from the Foolish Son are given back. The Yongleryis and the camp at the Willowy River begin fighting each other and during this fighting everyone dies. Only the daughter of the Foolish Son and Yongleryi’s son stay alive. Everyone leaves. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 4. Page 252 https://www.sgr.fi/manuscripta/files/original/b6bbcf6140bc2e2bc5885a19f72f15f3.jpg 6ac153865df98a6f49de61689652bd50 https://www.sgr.fi/manuscripta/files/original/3808d71ff844448a6d96daf0b81cfa5f.xml 464c1a13fbd28af77692cfff4d0cd0d7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 253 https://www.sgr.fi/manuscripta/files/original/ae42a9f385c4921b0ed9873994be2eda.jpg 9133d1c2a41e232564a0907bab486c82 https://www.sgr.fi/manuscripta/files/original/4305792f9d0a8d5f5dbf26bb30c8e64f.xml 5e2f61dfd726eebe0f62392b85379b57 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 254 https://www.sgr.fi/manuscripta/files/original/93574982b3065ff5c7f617acaa1dfa46.jpg 380c3342f468c5cb7e3c135975ed78a3 https://www.sgr.fi/manuscripta/files/original/1ae3f420915f0cf4cc87533620da5149.xml 614156045ecf535fc5305d6d366774a2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 255 https://www.sgr.fi/manuscripta/files/original/37f700d9799e89915f64311b4937ba07.jpg ebc103a4642c63ab8c83c1ce5501917e https://www.sgr.fi/manuscripta/files/original/4b79a4138e9c991b681d702af5339781.xml 39180506d3334824a2ed15e30c12368e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 256 https://www.sgr.fi/manuscripta/files/original/e042bb59b41cfa7db6bc47c2c2373c19.jpg 3d8c646768baf478cec2af5f38c24257 https://www.sgr.fi/manuscripta/files/original/4b649e709df1cf4c612af594c0dfe132.xml a34d213b15477af250ccfce766c05d90 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 257 https://www.sgr.fi/manuscripta/files/original/4920a8da22b7ee5fb4af59fa27afa47e.jpg 3db7b2c60b5f028598f5c3579cda8f06 https://www.sgr.fi/manuscripta/files/original/dab088e15c001e3e614033cff756b46e.xml 45f4d53763a777caa9fde6e56026aedc Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 258 https://www.sgr.fi/manuscripta/files/original/5e1df33808718dff9c176662c10906f6.jpg 6a6a4ab7c62e6750f0b4ea4f957481ea https://www.sgr.fi/manuscripta/files/original/f1a26907d4ac02a0693d45728120e8ea.xml e34ab3cddada716f039f11f84ee20ab2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 259 https://www.sgr.fi/manuscripta/files/original/c41ec21eee19bd0bcae97d0844b8fd36.jpg 6e6e48fe70ba1c72c0b989a35d23c6c6 https://www.sgr.fi/manuscripta/files/original/23b08103a6e0cb31dd6b36a04f3dc955.xml 3876d04c0c579bfbd6f38738be403418 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 260 https://www.sgr.fi/manuscripta/files/original/04b4dd5e2875d2f41ac56b47d75fd934.jpg afbc041dca8b7e2546a4127dba5e9e11 https://www.sgr.fi/manuscripta/files/original/09afc91f3672d464110665baded077ed.xml 6dc1e45b268575676f13b19a785654ab Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 261 https://www.sgr.fi/manuscripta/files/original/d36a503f681dc008ac606c65f5ba914a.jpg 5aa90ede9e7197386e5c77e49016dcf3 https://www.sgr.fi/manuscripta/files/original/e8ae412e9906622dd530a99f025c4b8b.xml ced0afafa7418801fb41b36391e77c70 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 262 https://www.sgr.fi/manuscripta/files/original/3b385239dc78dd9f93fc2230639b6644.jpg 3a757266ad52c5744e0b51f6c1e16e44 https://www.sgr.fi/manuscripta/files/original/fc940ed4e39a79b99cfb937fe641f38c.xml 621d69821baf182f18c6c3bddce8ba42 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 263 https://www.sgr.fi/manuscripta/files/original/c53fb21801832afe2d4c981ca8816988.jpg 5ae76f5dfb23ec1d7d2a703cae581fc2 https://www.sgr.fi/manuscripta/files/original/02d4fd63deca352ce605154e9ef713c9.xml 6a914e15a3520d5941ac82071b6f492a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 264 https://www.sgr.fi/manuscripta/files/original/1ec004f61d324685e1b95f4b8542e0ad.jpg 2d09005a19f9159a967cd14cd9fd6e35 https://www.sgr.fi/manuscripta/files/original/8e583609c3f97a8b94ef3e6e2e61f853.xml 9186bc0f5850aef7f5bd29b39666410d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 265 https://www.sgr.fi/manuscripta/files/original/2093eea41990ff0e08e8a728c7c0c116.jpg 5a616534e8675d0a57cfe8e6688f402d https://www.sgr.fi/manuscripta/files/original/0775b93b5b9b7ef64808d86d2a710681.xml 4d2545d6faee15143da4c3bc02898838 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 266 https://www.sgr.fi/manuscripta/files/original/f749091ac4fc77e8e84b948ac502a818.jpg c7ce76f67830e4e6b166e28bd9e918c7 https://www.sgr.fi/manuscripta/files/original/c679c0bd8926064c57c09c5985f0afa4.xml c3f59499619b7321274515591a6f9106 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears. The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent. The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself. The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 267