12 20 1683 https://www.sgr.fi/manuscripta/files/original/787ffbc40788d43ca0d7774f6d98148f.jpg 020c653c501f9ffd9c260dc5a1a77696 https://www.sgr.fi/manuscripta/files/original/7b9bf07deac4440962e71d182e5e29ae.xml edbc6f9187d852477a41fcfa706ef721 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 268 https://www.sgr.fi/manuscripta/files/original/0e852a5b84b9735be01f7906864c0daa.jpg 5315e4363a008d539bfa1d4a68648d7b https://www.sgr.fi/manuscripta/files/original/9376bcfcf93d57de43f4fc0e0366ee57.xml b5ab6bbd7bf47773ec63f91b2f0a6001 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 269 https://www.sgr.fi/manuscripta/files/original/faf1640fc09f9c59638e74ef0be765f9.jpg f1eca9889d63b2aade784ac6bed17a11 https://www.sgr.fi/manuscripta/files/original/2ee7abbcc9b0531c7b91292fa783ae59.xml f5e09f25cf3599cc1cb75c0ad9efbdf3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 270 https://www.sgr.fi/manuscripta/files/original/3061b5b813a7c6d219d5d080f17f3620.jpg 8a1bd6cb92be19d352fca82cbff65cd2 https://www.sgr.fi/manuscripta/files/original/6ddd454d9334b10005fe76e09e2aeafd.xml 02076df734be50ae1b2dd89286b302b9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 271 https://www.sgr.fi/manuscripta/files/original/b725b6edcf56a1ad7bfbb68d833c8d6e.jpg 811ea9cc5b4ed66068d49cdd52d91b69 https://www.sgr.fi/manuscripta/files/original/5ff61575375396d18ce10c3f6710202e.xml 1841e72e2bf617c6b7599ef128cf24fd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 272 https://www.sgr.fi/manuscripta/files/original/83ae3551b19fe42362fca727181300ac.jpg a532e385b26efb334046ce3b8a465374 https://www.sgr.fi/manuscripta/files/original/5cc14479cea9383c6d088acac4e46fb2.xml ab948513a4f1314d722da04b7f9c18d1 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 273 https://www.sgr.fi/manuscripta/files/original/210fccd8f20e79910c8e3bdac2ad7245.jpg fb71515bb03c629e0f4fe00950d254cd https://www.sgr.fi/manuscripta/files/original/b840d17eb41f80acb70382b034f868d9.xml f613d4ef4a76e833e099eacb4cfe44b3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 5 Description An account of the resource <p>A woman and her son live by the Willowy River. Despite the woman’s warnings, the boy wanders away from the camp and arrives at an iron swing. Another woman arrives at the swing and persuades the boy to go to a tent, where a man, a woman, and their daughter are living. The boy and girl are sleeping side by side and during the night, the girl disappears.</p> <p>The boy leaves to find her. He jumps through the back of the tent to the bottom of the simzi pole into the underworld. He arrives at the seven tents, but refuses to eat. Leaves the tent, walks and arrives at a hill with its peak smoking. The boy peeks into the hill through the hole where the smoke is coming from. He sees a family with a girl. He turns into a hazel grouse, and flies into the tent. Inside the tent, he burns himself and flies as a spark to the girl’s breast. The boy leaves the tent.</p> <p>The people in the tent want to clear up what happened during the night. They call the old man Wеxelya to perform a shamanic ritual. The old man does this several times, each time losing some of his limbs. In the end, he has only his head left. The old man Wеxelya orders an offering be made, so that the spirit that ripped his limbs away would show himself. The offering is made, and the spirit, which turns out to be the boy, shows himself.</p> <p>The boy brings back what he had taken, marries the girl, and lives a while in the tent. Eventually, he wants to leave, but first wants to know his fate. The old man Wеxelya performs a shamanic ritual, and advises the boy. The boy goes back home, arrives at the iron swing, and finds his mother. The mother dies. The boy begins to live at his home.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 5. Page 274 https://www.sgr.fi/manuscripta/files/original/98469f5dc0a3520c3fe2d6135f9ec7e6.jpg 1b2eb6a0159f9f5da9565b143f3ce83f https://www.sgr.fi/manuscripta/files/original/54b3354f3f98440adb9d9d3e8dbcf992.xml ebf28f541c9b9f1ed12e3612fda5fc4a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 275 https://www.sgr.fi/manuscripta/files/original/b81d6d1ef513bd0803430d421b0def4c.jpg f4abc519caef69e679ad6488257c83eb https://www.sgr.fi/manuscripta/files/original/b9aee307d492545df338d64eb9753a06.xml 14f86691f0bc9a13591cb1be6e97e8f5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 276 https://www.sgr.fi/manuscripta/files/original/42e858cbba4426e348bad7660360f6ea.jpg c6dd495e49f9b2f95f22188b515519a5 https://www.sgr.fi/manuscripta/files/original/f1bce88853d474199aa3669ff52f2bc5.xml 4001db74306bda1859ee49b4647e77fe Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 277 https://www.sgr.fi/manuscripta/files/original/9a5a5f88af03bfb9d6e54c0d60be79dd.jpg 05212f3492dfd81ceb8434c745ae0b2c https://www.sgr.fi/manuscripta/files/original/f0e3f0d98e2b25d454beff8d4fe3b4a0.xml e42b7d4ffc47565dcb9634211098d366 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 278 https://www.sgr.fi/manuscripta/files/original/dd5eeeff65b03cd0721a1b49eee3b2e3.jpg 481ddbef3c32925aa557dd7d54fb2a78 https://www.sgr.fi/manuscripta/files/original/83f2e18e055e04a00cd475a12a432b31.xml 376253c1cd906c5774e66596d3eef962 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 279 https://www.sgr.fi/manuscripta/files/original/21fd35cf4c57448460b7ae2177d340d7.jpg 4bd2ebdce81727d32ff821a718f7403f https://www.sgr.fi/manuscripta/files/original/7d3c05142c0996b0cf7ef0a74b5acf81.xml 38baeb3c458b585dcb2f63be548457a9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 280 https://www.sgr.fi/manuscripta/files/original/b4e5b2af1c5ad73fb51f41da97067135.jpg 89422a4150a95dde96b676aed52e4af4 https://www.sgr.fi/manuscripta/files/original/69487b803e208d036ac9363f1ab9c05d.xml 3a2415f4f1ff10452e13312a394812fd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 281 https://www.sgr.fi/manuscripta/files/original/fe558b3bd2d944565888d94b2ae0861e.jpg 20a156b8546a413dc36cfb90304a9600 https://www.sgr.fi/manuscripta/files/original/45c1fe4772421eeac4b092c22d8034d1.xml ca490e9243ed679c9cf3b27bf42cb26a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 282 https://www.sgr.fi/manuscripta/files/original/11c9e72ff03cf72ec1bbf3d0fb4834f0.jpg 5479de48249d77d4a0745505f489169e https://www.sgr.fi/manuscripta/files/original/b1b2a2bc0e71fd619fb2c2bd0f413173.xml f119ae48f793918013d45828d4831eff Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 283 https://www.sgr.fi/manuscripta/files/original/6dd2e3bac426136a242fce2abfbb4b14.jpg cee345b5cefbcd6e057d928c244d26d0 https://www.sgr.fi/manuscripta/files/original/5c6111f652368c686a8a23eb594c57cb.xml 6e0e79c05476d0c2155875e40c187b71 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 284 https://www.sgr.fi/manuscripta/files/original/445b3055af7bffdae3ec9fc6f9e889cb.jpg 475f027de7c83821648b337d1cf49dc5 https://www.sgr.fi/manuscripta/files/original/d0a841d61009007036ecb9b36f25c619.xml f9b7fc0961f20943b13120e553f1d373 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 285 https://www.sgr.fi/manuscripta/files/original/117ebb22d00c9a858a4028934c5bae48.jpg aa7d0d279a705b844a6de3f42ce2565a https://www.sgr.fi/manuscripta/files/original/ef904281a6f03bb095d2790e4a79c096.xml c800b8cece52071fc42b1fda0668de88 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 286 https://www.sgr.fi/manuscripta/files/original/ab4919f5aab718046cc5804578bd43c0.jpg cb682af3f81d1e383b2e7796dd6a9221 https://www.sgr.fi/manuscripta/files/original/a91e8cd9bd6e41f412a0f8801d7a3176.xml c6c3ddb78e32b20dd2af23dde7e7d966 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic Poem 6 Description An account of the resource <p>Two boys are living with their mother by the sea, fishing with their nets. A giant comes from another land and threatens to eat the people. The boys promise to provide the giant with fish. They fish and feed the giant, and teach him how to chew one’s food. The giant’s son comes looking for his father. He is also taught how to chew and eat nicely.</p> <p>In the winter, one of the boys leaves to hunt with his dog; the dog arrives with a sledge full of furs. The giant wants to buy the dog in exchange for one hundred reindeer and his daughter. The giants leave for their camp to return with the prize of the dog. They arrive at their camp, teach the other giants to eat by chewing. The son of the giant leaves with one hundred reindeer and his younger sister. The boy in the human camp does not want to sell the dog to the giants. The son of the giant eventually begins to live in the boys’ camp.</p> <p>A giant comes to the camp, and threatens to eat everyone at the camp; the son of the giant says he is the son of the Old Twin Man. The son of the giant says that the two boys had once been sons of his grandfather. The giant that just came to the camp says that he had once been the son of a Nenets. They offer seven reindeer. In the morning, the giant turns into a Nenets. The son of the giant leaves. The giant who turned into a Nenets warns the two boys not to go to the giants anymore.</p> <p>A son is born to the older son. They make a large boat and leave behind the sea. The sons of the giant who turned into a Nenets followed them there. The sons kill their father with an ax and eat him; they turn into Nenets. They also kill the boys with an ax and eat them, too. Leaving with a boat that the sons had made holes in, the giant’s sons drown. The old man marries the mother of the two sons.</p> Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Epic poem 6. Page 287