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                <text>&lt;i&gt;Tscheremissica&lt;/i&gt;. Manuscripta Castreniana, Linguistica III. 135 p. ISBN 978-952-7262-31-3 (print/hardcover), ISBN 978-952-7262-32-0 (online/pdf). 50 €.</text>
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                    <text>Archaeologica et historica &amp; Universitaria: Editor’s Foreword

Editor’s Foreword
This volume launches a critical edition of Matthias Alexander Castrén’s
writings, Manuscripta Castreniana series. It contains Castrén’s archaeological and historical writings as well as texts connected to his activities as a
university teacher, except for whole series of lectures that will be published
separately.
The first steps towards realizing this volume were taken in 2009, but
most of the work was done in 2013–2014 and 2016–2017, in parallel with
editing Castrén’s travelogues.
There are five texts of archaeological or historical character and two
longer university texts as well as some shorter notes presented by Castrén in
the University Senate. The archaeological and historical texts have all been
published before. So are the two longer university texts consisting of lectures, but Castrén’s addresses in the University Senate have not been printed
anywhere until this volume. They are valuable in shedding interesting new
light on his views on the task of the academic community in society.
The texts have been edited on the basis of the original manuscripts,
where available. The preserved manuscripts can be found in the collections
of the National Library of Finland and the University of Helsinki Central
Archives. The aim has been to reconstruct the final version by Castrén. The
changes made by him have been shown in the marginal notes except for
the cases when he has only corrected a miswriting. If the manuscript has
been lost, the earliest printed publication has been used. The notes have
also been used to provide texts with explanations. Experts of different fields
have taken part in writing the commentary to the archaeological and historical part of the volume; every note with commentary is signed with the
commentator’s initials.
The volume has been structured in parts, as follows: the archaeological and historical writings with an introduction and followed by indices,
and the university texts with their indices. Instead of a separate introduction, the contextualizing information for the university texts is provided alternating with Castrén’s own writings. Castrén’s archaeological field notes
are found in his travel diaries and will be published in connection with
them, hopefully in 2018.
Cyrillic-written names have been transliterated according to the
scholarly standard, except for names that have an established spelling in
English (Yenisei, Solovetsky). If it has not been possible to identify a place
mentioned by Castrén, his own spelling is used in italics.
I express my gratitude to everybody who has helped me in the editing process, as well as the Finnish Cultural Foundation (Suomen Kulttuurirahasto), the Kone Foundation (Koneen säätiö) and the Finno-Ugrian Society
itself whose funding has made the work possible.
In Riihimäki, May 2017
9

The editor

�Archaeologica et historica &amp; Universitaria: Editor’s Foreword

Explanation of technical signs
&lt;&gt;

an unclear or illegible word or expression; the length of the
illegible word is shown with &lt;----&gt;
[]
parts of words abbreviated by Castrén
italics ǁ 1. (in the marginal notes), the final version, followed by the
outstricken version(s)  – In cases of expressions consisting
of more than one word, the note number referring to text
critical notes is mostly put after the first word, but if the first
word is provided with a commentary, it can be found after
the last word of the expression.
~
an unaltered part of the sentence or expression

10

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                    <text>Collectiones museorum: Editor’s Foreword

Editor’s Foreword
M.A. Castrén considered ethnology as a historical science and an instrument for describing the early periods of Finnish history. On his expeditions, Castrén carried out ethnographic observations and made notes of
the dwellings, the costumes, the way of life and the customs of indigenous
Siberian peoples. Castrén’s most important ethnological works, his ethnological lectures on Altaic peoples and his lectures on Finnish mythology
are included in his collected works published posthumously by Anton von
Schiefner. According to the programme drafted by the Imperial Saint Petersburg Academy of Sciences, Castrén collected ethnological objects for
the Ethnographic Museum of the Imperial Saint Petersburg Academy of
Sciences, and some items for the Ethnographic Museum of University of
Helsinki. The present work concentrates on the collections which describe
Castrén’s merits in ethnological studies and museology.
The primary sources of this publication are the artefacts in the Peter
the Great Museum of Anthropology and Ethnography (Kunstkamera) of
Russian Academy of Sciences in St Petersburg and the Museum of Cultures / National Museum of Finland in Helsinki. The collections consist
of 65 artefacts, 46 of which are in the Peter the Great Museum and 19 in
the Museum of Cultures. The items are on display in different exhibitions
in the museums in Helsinki, but most of them are published here for the
first time. Castrén worked in the field, but unfortunately did not specify
the regions where the materials were acquired. B.G. Bogoraz published
information on the circumstances of collecting on 19 April 1846, when
native-born Semen Petrov Belozerov obtained for five roubles a fur coat,
a cap and gloves for M.A. Castrén.1 The items purchased for the Ethnographic Museum of the University of Helsinki were presumably Castrén’s
personal souvenirs.
This publication includes the papers with notes and the catalogues of
items. The well-known expert of the Siberian Khanty and Mansi cultures,
Elena Fedorova, Senior Researcher of the Department of Siberia in the Peter the Great Museum of Anthropology and Ethnography (Kunstkamera)
of the Russian Academy of Sciences considers the Castrén collection, and
its keeping and research in the museum to be an important step of the
development of the ethnographical research in Russia. Ildikó Lehtinen,
Assistant Professor at the University of Helsinki and former Curator of
the National Museum of Finland, considers the Castrén Collection to be
the first Siberian artefacts in the Ethnographic Museum of University of
Helsinki, now the Museum of Cultures / National Museum of Finland.
M.A. Castrén’s manuscripts are kept in the National Library of Finland. Castrén’s ethnographic material was left unpublished by Anton
Schiefner. Therefore, the Finno-Ugrian Society will publish the revised
edition of his ethnographic notes on the Khanty, the Samoyeds, and Tungusic peoples in the future.
9

�Collectiones museorum: Editor’s Foreword
The transliteration from Cyrillic follows the scholarly transliteration standard. Following the Manuscripta Castreniana series, I have used
some place-names in established forms as Yenisei pro Enisej, Trans-Baikal pro Trans-Bajkal.
I would like to express my particular thanks to the Peter the Great
Museum of Anthropology and Ethnography (Kunstkamera) of the Russian Academy of Sciences for the opportunity to publish the Castrén collection in the Manuscripta Castreniana series and to Dr. Julia A. Kupina,
Deputy Director of museum activities at the Peter the Great Museum of
Anthropology and Ethnography (Kunstkamera) for her assistance to the
realization of this publication project. The staff of the Museum of Cultures / National Museum of Finland aided me in the realization of this
project. My sincere thanks for the peer review go to Professor Helena
Ruotsala of the University of Turku and Professor Zoltán Nagy of the
University of Pécs. I also thank the Finno-Ugrian Society for accepting
this work to be included in its Travaux ethnographiques series.

.

Ildikó Lehtinen
23 October 2017
Bogoraz 1927, 34.

10

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                <text>&lt;em&gt;Collectiones museorum&lt;/em&gt;&lt;em&gt;&lt;/em&gt;&lt;span&gt;. Manuscripta Castreniana, Realia II, Ethnographica 1. Travaux ethnographiques de la Société Finno-Ougrienne XXII. 148 p. ISBN 978-952-5667-95-0 (print/hardcover), ISBN 978-952-5667-96-7 (online/pdf). 50 €.&lt;/span&gt;</text>
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                    <text>Fennica: Editor’s Foreword

Editor’s Foreword
Matthias Alexander Castrén is best known for his long and arduous
expeditions to Lapland, Karelia, Arctic Russia, and Siberia, and his
pioneering studies in Samoyedic, Altaic, and other Siberian languages
and cultures. The aim of the present publication is to show that Castrén was a noteworthy researcher in the field of Finnish studies as well.
This volume consists of two parts. The first part is devoted to
the Kalevala, the Finnish national epic, the appearance of which in
1835 constituted a turning point in Castrén’s career. Before reading
it, Castrén had planned to follow the family tradition and become a
clergyman, but now, enchanted by National Romanticism and Finnish
mythology, he decided to be a scholar of Uralic languages and peoples.
Castrén was the first scholar to translate the entire epic into any language other than Finnish, in this case into Swedish. He also started his
career as an academic teacher, giving lectures on the Kalevala in 1841.
The second part of this volume contains Castrén’s manuscripts
for a Finnish grammar book as well as his prepared materials for his
1844 lectures on Finnish grammar. At that time, Latin was still in use
as a language of academic writing. The language of instruction was
Swedish, which was practical, as all students had learned it by secondary school at the latest, if it was not already their mother tongue.
There were many students at the University of Helsinki who were
not even able to understand spoken or written Finnish. Yet, after the
publication of the Kalevala in 1835, the status of Finnish rose rapidly
in university circles, and the rise of National Romanticism made Finnish into an interesting object of study. It is no wonder that Castrén’s
lectures on Finnish grammar were the true highlight of the academic
autumn term in 1844.
Both parts of the present volume have been supplemented with
an editorial introduction to contextualize Castrén’s scientific work
and thinking. The texts have been edited on the basis of the original
manuscripts, and they have not been published before, except for the
Swedish translation of the Kalevala. Now the translation will be published side by side with the original text of Elias Lönnrot’s Kalevala
to facilitate comparison between the source text and the translation.
The number of lines in Castrén’s translation is not exactly equal to
the original, and Castrén left all the lines unnumbered. Therefore, all
the references to any specific passages of the original text or the corresponding part of the translation are based on the numbers in Lönnrot’s Kalevala. In the marginal notes added by the editor, Castrén’s
translation is compared with some minor parts of the Kalevala published in Swedish by other authors before the appearance of Castrén’s

10

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�Fennica: Editor’s Foreword
full translation. When song lyrics appear in the marginal notes, an
oblique stroke marks the division between the lines.
According to his contemporaries, Castrén did not fully write out
his lectures on the Kalevala or Finnish grammar, but rather used concise notes and read sample song fragments to support his oral presentation. It seems he never had the necessary time to write his lectures
out fully, except for some introductory and closing remarks and the
phonology section of his grammar lectures. The grammar book remained half-done as well.
The manuscript material published in the present volume is for
the most part incomplete. There are numerous gaps, mistakes, crossed
out passages and corrections left in the text, as Castrén himself had
left them there. Totally unclear and illegible words and expressions
occur every now and then and are replaced with technical signs &lt;-&gt;.
As Castrén made his manuscripts for his own eyes, and not to be
published as such, he used plenty of abbreviations—both conventional
and occasional—to accelerate his work. Those abbreviations are written out in full to facilitate reading, except for conventional grammatical categories. Even for those terms, the full forms can be found in the
grammar section of this volume. Square brackets are used to indicate
the elements added by the editor. In the subchapter 3.4 dealing with
the new edition (1849) of the Kalevala, there are plenty of abbreviations referring to different languages. To save space, those abbreviations are written out in full only when they occur for the first time
in the same text. Otherwise, all the texts are deliberately left as they
are in Castrén’s own manuscripts. This incompleteness illustrates in
an unsettling way the challenging circumstances under which Castrén conducted his pioneering work: there were hardly any previous
studies, necessary material collections, or relevant source literature to
refer to. It would be anachronistic and unfair to assess Castrén’s writings on the basis of modern linguistic research and resources.
I express my gratitude to my fellow editor Timo Salminen, who
wrote the first draft for chapter 3 (Vocabularia et commentaria Kalevalae) of the Kalevala section. He also provided me the digital microfilm copies of the manuscripts constituting the same chapter. I thank
my husband Timo Häkkinen who assisted me in taking digital photographs of all manuscripts of the Finnish grammar section. I thank
my friend Martti Nyman for helping me decipher some cryptic words
written in Greek. I also thank the Finno-Ugrian Society for inviting
me to join the Castrén project and accepting this work to be included
in the Manuscripta Castreniana series.
Paimio, 21 May 2018

The editor

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                    <text>Ostiacica: Editor’s Foreword

Editor’s Foreword

The Khanty Grammar
During his second journey in 1845–49, Castrén worked for less than
three weeks with Khanty informants. This happened in the summer of
1845 after he had arrived in Siberia. He travelled from Permʹ to Ekaterinburg and further on to Tobolʹsk, where he took the boat down along
the river Irtyš towards Samarovo (today Chanty-Mansijsk). During this
boat trip, he had an opportunity to make notes on the southern Khanty
dialects.
From Samarovo, Castrén travelled down the river Obʹ and worked
with Forest Nenets, until he returned to the town of Surgut by the end
of summer. There he checked his notes on Khanty and also collected additional material from the dialects in the Surgut area. During this couple
of weeks, he outlined the Khanty grammar (in Swedish) and his companion Bergstadi translated it into German. After Castrén returned from
his journey in 1849, he was able to check the German translation and
oversee the printing of the book.
In this critical edition, most of the commentary is made based
on the printed book, here translated into English. There are only minor comments on the differences between the printed version and the
manuscript, as Castrén seemingly had control over the printing process,
and thus the printed version can be regarded as his own synthesis of the
grammatical and lexical notes.

The Manuscript
Castrén’s manuscript Vol. V in the Finnish National Library consists
of grammatical notes (Förarbeten till ”Versuch einer Ostjakischen
Sprachlehre”), the manuscript in Swedish (121 pages) and the German
translation by Bergstadi (170 pages). In the German version, many paragraphs are written twice or even three times, of which the last has been
printed and the first and possible second have been crossed out.
The printed version is a relatively true edition of the German
translation (with minor differences). This, again, is not only a translation but also an edition. The differences between the Swedish and German versions come mainly from the order of presentation of the phonological modifications. The Swedish version also includes slightly more
paradigms.
The Ostyak lexical collections make up Castrén’s manuscript
Vol. VI in the Finnish National Library. They consist of “Ostjakisk ordförteckning” (Ostyak word list), 270 pages in a provisory alphabetical
9

�Ostiacica: Editor’s Foreword
order, Khanty – Swedish; “Ostjakisk ord-register” (Ostyak word register), pp. 271–330 ordered by theme/parts of speech; “Ostjakiskt Vocabularium” (Ostyak Vocabulary) pp.  331–381, again ordered alphabetically,
translated into Swedish and also with etymological commentary (as in
the printed version); as well as several “preparatory” versions of the
word lists (383–545). Pages 547–629 consist of grammatical notes and
paradigms. The original of the Khanty – German printed version is on
pages 631–687 of manuscript Vol. VI.

The Structure of the Critical Edition
In what follows, I will first present a short outline of Khanty grammar
as it is understood today. The presentation is based on the southern dialects, which were studied after Castrén (and the Hungarian scholars
Antal Reguly and József Pápay), especially by the Finnish scholar K.F.
Karjalainen, who collected an extensive material from these dialects in
the beginning of the 20th century (Karjalainen 1948, 1964, Vértes 1975).
The dialects became extinct by the second half of the 20th century. The
Surgut dialects, which also play a role in Castrén’s grammar, are spoken
still today, and have been extensively studied by the Hungarian scholars
László Honti (e.g. Honti 1977) and Márta Csepregi (e.g. Csepregi 1998),
also in the field. The present knowledge of these dialects is based mainly
on their work.
The main part of the book is the translation of the printed grammar
with comments presented in marginal notes. It has double page numbering: running page numbers at the bottom of the page and original page
numbers from the printed grammar from 1849 at the top.
The final part consists of Castrén's word list ("Wörterverzeichniss"). The word list is commented on with a special method of its own,
and this method is described in the beginning of the list (page 78/124).
All references used in the grammar parts (both the modern and the
commented grammar) and in the word list are presented together at the
end of the volume.

Acknowledgements
I wish to thank the University of Helsinki for providing me with a sabbatical year after seven years of administrative work as a full-time dean
and vice rector. I am also grateful to the Humboldt University in Berlin,
which allowed me to work in the inspiring atmosphere at the Institute of
Nordic Studies (Nordeuropa-Institut) and where I could feel the strong
tradition in Ostyakology, Khanty studies, based on the work of Wolfgang
Steinitz and his colleagues.
				In Helsinki, December 2017	

10

The editor

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                    <text>Itineraria: Editor’s Foreword

Editor’s Foreword
Matthias Alexander Castrén’s achievements in linguistics and cultural
studies would not have been possible without his extensive travels and
fieldwork in Lapland, Russia and Siberia. His travel diaries, in particular, shed light on the process that led to his interpretations in different fields of study. This two-part volume launches a critical edition of
Castrén’s travels. It consists of reports, descriptions and diaries from
his journeys of 1838–1849 as well as some other texts and fragments
connected to them. The whole volume is introduced with an article
contextualizing Castrén’s travels in their period and surroundings.
It is also possible to reconstruct Castrén’s travel routes in more
detail now than previously. Their overall picture has been known
since Castrén’s lifetime, but the travel diaries have nonetheless provided some new items of information. The routes are listed at the end
of the introduction.
The first steps towards realizing this volume were taken in 2009,
but most of the work was done in 2013–2014 and 2016–2017, in parallel with editing Castrén’s archaeological and historical writings and
university texts. They were published as the Realia I volume in this
series in 2017 (Castrén 2017a).
The 1838 Lapland section contains two descriptions from Lapland, an article based on observations and interviews in the province
of Tavastia (Häme) on the way to the north and Castrén’s field diary
(Nos. 1–4).
In the 1839 Karelian section there are two travel reports, one
written for publication and one meant for the archives of the Finnish
Literature Society, and a set of field notes (Nos. 5–7).
The 1841–1844 section on Lapland, Russia and West Siberia consists of the travel description written for publication, a set of field
notes, Utdrag ur ett bref, dateradt Kuolajärwi de 3 December 1841 (Excerpts from a letter dated 3 December 1841 at Kuolajärvi ) written in
the form of a letter, a fragmentary field diary from 1842 and a field
notebook of 1842–1843 (Nos. 8–14).
The 1845–1849 section on Russia and Siberia contains firstly Castrén’s travel plan, seven reports written for publication, two reports to
the Imperial Academy of Sciences, a description of the Enisej River
and a report about Finnish prisoners in Siberia, written originally for
the Imperial Senate of Finland (Nos. 15–26). Secondly, there are four
field diaries or notebooks and brief notes written in the calendars of
1846 and 1847 (Nos. 27–32). Although also some private letters, especially to A.J. Sjögren, were published in newspapers during Castrén’s
journeys, they have been excluded here and the reader is referred to
the volume of Castrén’s letters in this series.

11

Itineraria 1osa johdanto jne.indd 11

21.8.2019 15:44:45

�Itineraria: Editor’s Foreword
In both the 1841–1844 and 1845–1849 sections, some parallel versions and fragments of the texts are published as appendices to the
primary versions.
The texts have been edited on the basis of the original manuscripts where available. Most of the preserved manuscripts are in the
collections of the National Library of Finland, but some individual
ones are also in the archives of the Society of Swedish Literature in
Finland and Finnish Literature Society. All the illustrations are from
the Castrén manuscripts in the National Library except one, belonging
to his travel diary in the archives of the Society of Swedish Literature
in Finland. In places I have been able to use the transcriptions made by
student Elin Björkman in 2011 for the publication of Castrén’s letters,
but mostly I have transliterated the texts myself.
It was common for Castrén to make large numbers of changes
to his manuscripts. The aim here has been to reconstruct his final versions. The changes made by him have been shown in the marginal
notes except where he has only corrected misspellings. If the manuscript has been lost, the earliest printed publication has been used.
Manuscript pagination is shown in all texts published from manuscripts here. In cases where the manuscript has been too unclear to be
read unambiguously, I bear full responsibility, as editor, for mistakes
and words that had to be left completely undeciphered.
The notes have also been used to provide texts with explanations. Issues with comments in the 1845–1849 travel reports are not
commented on again in connection with the diaries. Experts in different fields have taken part in writing the commentary, and every
note with a commentary is marked with the commentator’s initials.
As far as Castrén’s linguistic diary remarks are concerned, some of
them have been commented on here, but mostly the reader is referred
to the special volumes on different languages to be published later by
various editors in this series. Often, the reader is referred to Castrén’s
letters, which will hopefully be published in the near future.
In the commentary notes, names in Cyrillic script have been
transliterated according to the scholarly standard. If it has not been
possible to identify a place or fully reconstruct a personal name mentioned by Castrén, his own spelling is given in italics.
I wish to express my gratitude to all who have written commentaries or otherwise helped me in the editing process for their contributions, as well as the Finnish Cultural Foundation (Suomen Kulttuurirahasto), the Kone Foundation (Koneen säätiö) and the Finno-Ugrian
Society itself whose funding has made the work possible.
The editor

12

Itineraria 1osa johdanto jne.indd 12

21.8.2019 15:44:46

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&lt;p&gt;His son and daughter are also at Antlerless Ox’s camp, who play together with Striped Cradle. As they play, they catch a reindeer that had been given as a wedding gift. The reindeer takes the boys to an unknown land and eventually to a reindeer herd. The woman who is going first in the reindeer caravan recognizes the two grey reindeer that have taken the boys to this land. They stay with the woman and the youngster Susoi who is herding the reindeer. They return to Antlerless Ox’s camp.&lt;/p&gt;&#13;
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