84
20
1683
-
https://www.sgr.fi/manuscripta/files/original/03eae8e4bc1a9548caed4db726b06b19.jpg
71ef772175b9e6af0e6c64db5ecaff2e
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 280
-
https://www.sgr.fi/manuscripta/files/original/8e1d6cef2e5273540586bb10f52a07d4.jpg
1d3c8a178ed15c0afb6690c378477b13
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 282
-
https://www.sgr.fi/manuscripta/files/original/7782b0b909670487cbc098abb699945d.jpg
0b75b483a5bf4c23fbc763bf4f7b4e5d
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 283
-
https://www.sgr.fi/manuscripta/files/original/03b5d2a642da327a1d2684563246cfa7.jpg
dfd5ee441d60b957304e3f49d7192a84
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 284
-
https://www.sgr.fi/manuscripta/files/original/a9a1d2e440c5a906a602932a67b141d6.jpg
75699b88e27c97c87547d24ef6735af3
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 285
-
https://www.sgr.fi/manuscripta/files/original/384dba0278857e16b774fdda0a7ccaa4.jpg
59227b49d1c07683c982f7254a9eebaa
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 286
-
https://www.sgr.fi/manuscripta/files/original/b9831ef045c7c586797b65c3c7bb1e2f.jpg
66cf2c0674ffef5902fb54631514e323
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 287
-
https://www.sgr.fi/manuscripta/files/original/ea6cf2b9d7961c11addfa305f83baeb0.jpg
5ad5636d1b9ac3bd6e35d774bcd6f6a8
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 288
-
https://www.sgr.fi/manuscripta/files/original/5343cd30701e8fd925a828eeaecbfb72.jpg
e781c3889a5728891ff48a499edaf40c
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 289
-
https://www.sgr.fi/manuscripta/files/original/49f010fe5ac678f1f14a0cf5f21ab8d1.jpg
f0f50ec38b2600623c4b97144eab9721
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 290
-
https://www.sgr.fi/manuscripta/files/original/dfa3cf436cc32f701f20cc95cef92b55.jpg
b236b364c2ca730e65195a3d7437f094
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 291
-
https://www.sgr.fi/manuscripta/files/original/aa099382d5164ff1575d767791348c3f.jpg
03dfa19d3395429c343cbe290406b3c4
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 292
-
https://www.sgr.fi/manuscripta/files/original/75aa7b61bbc716bae62ac89479f5a549.jpg
163ceca1f7f9664e7d5569be36031374
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 293
-
https://www.sgr.fi/manuscripta/files/original/9496663ed470a914c9a1af31049ba2eb.jpg
30b362f9dded1533758b601a33a8aa60
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Anmärkningar öfver den kondinska dialekten. 294
-
https://www.sgr.fi/manuscripta/files/original/8756e44e3d6cebeeb83362d31449fcea.jpg
5467ce084f5cecbbf1206ab7833d2b8d
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar. 009
Description
An account of the resource
<p></p>
<table class="invisible-table">
<tbody>
<tr>
<td style="width: 222px;">öfver härder Tvenne tvärstånger, som kallas <span style="text-decoration: underline;">tjih</span>,<br />hvarifrån åter nedhänger en stång, <br /><span style="text-decoration: underline;">pa'ah</span>, hvarpå grytor och katt-<br />lar ställas att koka.<br />Björnar finnas ej i Kanin, emedan der icke <br />finns skog.</td>
<td style="width: 214px;">
<p>over the hearth, two crossbars, called <i>tjih</i>, on which again there is a pole, <i>pa'ah</i>, on which stews and pots are set to boil.</p>
<p>Bears are not found in Kanin, because there are no forests there.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Ormar ej.<br />
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Sihirtjeh</span>
<div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1966#sirtjeh">siirtjeh</a>].</div>
</div>
äro rikt, godt folk, vandra i v.<br />synling mitt <o>. En gång hade en Samojed<br />som var Tadibeh, träffat på en Sihirtjeh, som <br /><span class="add" title="addition">vandrat bredvid</span> åkte med häst och hade en svart räf i släden Samo-<br />jeden går efter och lurar för att stjäla, vänder sig <br />till honom sägande: "hföre[hvarföre] stjäla? Bättre att begära. Kommer <du><br />hem till mig, vill jag gifva dig ett räfskinn. De vandrade till hans hem (under jorden); Sihrtj[eh]. gaf ej blott ett svart <br />räfskinn utan ock en svart filfras. - En annan Samo-<br />jed som fiskade vi hafvet, hade sett Sihirtjes barn <br />leka med gåsfjädrar och rada af dem en lång skräcka vid stranden. Det skedde på <br />den tid, då gåssen fälla sina vingar.</td>
<td style="width: 214px;">
<p>No snakes.</p>
The <i>Sihirtjeh</i> are rich, good people; they can be seen walking among people. Once a Samoyed, who was <i>Tadibeh</i>, met a <i>Sihirtjeh</i>, who was wandering beside riding a horse and had a black fox in the sledge. The Samoyed went after him and spied in order to steal; the [<i>Sihirtje</i>] turned to him, saying: “Why steal? Better to ask. If you come home with me, I want to give you a fox skin.” They walked to his home (underground); the <i>Sihrtje</i> gave him not only a black fox skin but also a black Arctic fox skin. Another Samoyed, who was fishing by the sea, had seen the <i>Sihirtje’s</i> child playing with goose feathers and arranging a long line of them by the shore. It happened at the time when geese shed the feathers from their wings.</td>
</tr>
</tbody>
</table>
-
https://www.sgr.fi/manuscripta/files/original/32e1a49cf90c90a157b2570cf7a2fd9c.jpg
a143cf4666944f2ba2d1fe644b842866
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar. 008
Description
An account of the resource
<p></p>
<table class="invisible-table">
<tbody>
<tr>
<td style="width: 222px;">Samojederne hata hästar, derföre att en <br />gång en häst visat sig op tundran och <br />vid samma tid hafva många Samojeder <br />aflidit.</td>
<td style="width: 214px;">
<p>The Samoyeds hate horses, because once a horse appeared in the tundra and at the same time many Samoyeds died.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Samojederne använda bränning såsom ett boteme-<br />del: På det sjuka stället, eller deremodt (om sjuk-<br />domen är invartes) lägges ett sticke af björksvamp. Den-<br />na itändes med en sticka. Man låter svam-<br />pen brinna ut, hvarefter huden blir sår och sjuk-<br />domen läkes.</td>
<td style="width: 214px;">
<p>The Samoyeds use burning as a curing measure. A piece of birch fungus is laid in the place that is ill, or towards it (if the disease is internal). This is lit with a stick. The fungus is allowed to burn out, after which the skin becomes sore and the illness heals up.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Samojederna kalla sin tjum
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">meah</span>.</span>
<div class="tooltip-content-ethnographica">See [pages <a href="https://www.sgr.fi/manuscripta/items/show/1879">100</a> and <a href="https://www.sgr.fi/manuscripta/items/show/1880">101</a>] for the Nenets conical tent.</div>
</div>
Dess <br />beståndsdelar äro: njoh, дверь, myikoh, den <br />inre väggen, <span style="text-decoration: underline;">jeejeh</span>, den yttre [väggen], <span style="text-decoration: underline;">Laata</span>,golf,<br /><span style="text-decoration: underline;">Tjumju</span>, härd, <span style="text-decoration: underline;">Saaruah</span>, rökhål, <span style="text-decoration: underline;">Uuh</span>, stån-<br />ger, som underhålla kåtan, <span style="text-decoration: underline;">Siih</span>, det obe-<br />täckta stället bakom härden, [empty space], <br />det obet[äckta] st[ället] framför härden.</td>
<td style="width: 214px;">The Samoyeds call their tent <i>meah</i>. Its constituents are: <i>njoh</i> 'door', <i>myikoh</i> 'inner wall', <i>jeejeh</i>, 'outer [wall]', <i>Laata</i> 'floor', <i>Tjumju</i> 'hearth', <i>Saaruah</i> 'smoke hole', <i>Uuh</i> 'poles which uphold the tent', <i>Siih</i> 'uncovered place behind the hearth', [empty space] 'uncovered place in front of the hearth'.</td>
</tr>
<tr>
<td style="width: 222px;">Å omse sidor om härden äro upp-<br />ställda tvenne stånger, som löpa i <br />lutande riktning till draghålet. Desse<br />kallas <span style="text-decoration: underline;">Siinsih</span>. Emella dem löpa <span style="text-decoration: line-through;">en</span></td>
<td style="width: 214px;">
<p>On both sides of the hearth there are two poles which slope in the direction of the smoke hole. These are called <i>Siinsih</i>. Between them there are. </p>
</td>
</tr>
</tbody>
</table>
<p></p>
-
https://www.sgr.fi/manuscripta/files/original/f649e2b73aa0eb745ae2b74aabae2bea.jpg
93ff29a729f8d869e963aa7d36aa6339
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar. 007
Description
An account of the resource
<p></p>
<table class="invisible-table">
<tbody>
<tr>
<td style="width: 222px;">Tobolska Samojeder delas i
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">верхные,</span>
<div class="tooltip-content-ethnographica">The Russian designation upper (<i>verchovye</i>) or stony (<i>kamennye</i>), TN <i>пэʹ яңгы</i> ʻthose who live in the stone land’, refers to Nenets moving on the slopes of the Urals and in the Yamal Peninsula. In contrast, lower (<i>nizovye</i>), TN <i>тасиʹ яңгы</i> ʻthose who live on the lowlands’, refers to Nenets living on the lowlands of the Rivers Nadym, Taz, and Pur and the shores of the Taz Gulf up to the River Yenisei. (Alekseev (ed.) 2010: 242, 311). See [<a href="https://www.sgr.fi/manuscripta/items/show/1943#paenjaangi">paenjaangi</a>]; [<a href="https://www.sgr.fi/manuscripta/items/show/1943#tasinjaangy">tasinjaangy</a>]</div>
</div>
på ve-<br />stra sidan om Ob, ныжные, emellan Ob och <br />Jenisej.</td>
<td style="width: 214px;">
<p>The Tobolsk Samoyeds are divided into upper, on the western side of the Ob, and lower, residing between the Ob and the Yenisei.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Jidajeruh</span>, </span>
<div class="tooltip-content-ethnographica">TN <i>идʹ ерв</i> ʻwater spirit’, literally host of water.</div>
</div>
vattnets värd, ween isäntä, mythisk <br />person.</td>
<td style="width: 214px;"><i>Jidajeruh</i>, host of the water, <i>ween isäntä</i>, mythical person.</td>
</tr>
<tr>
<td style="width: 222px;">Samojederne bilda <span style="text-decoration: line-through;">liks Lapparne</span> af träd bolvaner med menskliga <br />physiognomier, göra ock af sten människor liknan<br />de idoler,
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;"> Häheh</span></span></span>
<div class="tooltip-content-ethnographica">TN <i>хэхэ</i>. See [<a href="https://www.sgr.fi/manuscripta/items/show/1896#bolvan">bolvan</a>].</div>
</div>
smörja dem med renblod etc.<br /><span style="color: grey;">«De af träd äro ej bildade på yttre sidan af <br />växande <span style="text-decoration: line-through;">träd</span>, utan <span style="text-decoration: line-through;">gjorda</span> af torra träd, med <br />hufvud och physiognomier (mun, näsa, ögon). Des-<br />sa nedstötas i jorden, och man finner på et enda <br />ställe 3, 6 dylika beläten, en större, de öfriga <br />mindre. Samojedd.[Samojeder] föra ock med sig i släden <br />en liten, <alas> lång bolvan.»</span><br />Att dessa äfven ställas i särsk[ilda] kåtor, hvisar ordet
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Hähemeäh</span>. </span>
<div class="tooltip-content-ethnographica">TN <i>хэхэ мяʹʹ</i> ‘church’, literally sacred tent ro dwelling, may lead one to suppose the existence of separate tents for idols. There are no descriptions of them, though. Instead, both Tereščenko and Lehtisalo give the meaning ‘church’. According to Lehtisalo, also ‘Geisterspeicher (bei den Ostjaken und bei den Samojeden am Unterlauf des Obs)’ (Tereščenko 2003: 804; Lehtisalo 1956: 179).</div>
</div>
</td>
<td style="width: 214px;">The Samoyeds make bolvans of trees with human physiognomies. They also make human-like idols, <i>Häheh</i>, of stone. These are anointed with reindeer blood, etc. <span style="color: grey;">«Those [bolvans] of trees are not made of growing trees, but of dried trees, with head and physiognomies (mouth, nose, eyes). These are pushed into the ground, and one can find in a single place three or six such graven images, one larger, the others smaller. The Samoyeds also carry with them in the sleigh a small, <--> long bolvan.»</span> That these are also placed in special tents is proved by the word <i>Hähemeäh</i>.</td>
</tr>
<tr>
<td style="width: 222px;">
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Урерь,</span>
<div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1894#tadibé">Tadibé</a>].</div>
</div>
så hette en helig Samojed
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> (угодникъ),</span>
<div class="tooltip-content-ethnographica">Ru <i>ugodnikʹ</i> denotes a saint in the Orthodox register. In his travel narratives, Castrén relates the name Urier etymologically to the Christian Uriel, one of the archangels, who is better known in the Orthodox tradition. (Castrén 2019: 513–515)</div>
</div>
som<br />togs till himmelen med släde och ren, tagande <br />med sig tvenne hustrur. Af honom har <span style="text-decoration: underline;">Ural</span> <br />sitt namn.</td>
<td style="width: 214px;">
<p>Urerʹʹ, such was called a holy Samoyed (<i>ugodnikʹʹ</i>), who was taken to heaven by a sleigh and reindeer, together with his two wives. The Urals take their name from him.</p>
</td>
</tr>
</tbody>
</table>
<p></p>
-
https://www.sgr.fi/manuscripta/files/original/2c65e2f6c478bf408abf846824843ec9.jpg
2fd713dfde459721861fb8133dbb8173
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar. 015
Description
An account of the resource
<p></p>
<table class="invisible-table">
<tbody>
<tr>
<td style="width: 222px;">intet. Då ärfva den aflidnes far och bröder. <br />Om den aflidnes bror är ogift, <span style="text-decoration: line-through;"> får han <br />det mesta, dernäst den aflidnes hustru <br />tager</span> måste han gifta sig med hustrun.</td>
<td style="width: 214px;">
<p>nothing. In that case, the father and the brothers of the deceased inherit. If the deceased's brother is unmarried, he must marry the wife.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Samojedernes dans består deri, att tvenne personer <br />hålla hvarandra i handen och slå sina fötter mot <br />hvarandra, tills den ena faller, hvarvid de kring-<br />stående jubla. (G.)</td>
<td style="width: 214px;">
<p>The Samoyed dance consists of two people holding each other’s hands and hitting their feet against each other, until one falls down, in which case the one who is standing cheers. (G.)</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Samojed-landet indelas eg. af ålder i
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Болшая земли </span>
<div class="tooltip-content-ethnographica">Bolʹšaja zemlja or the Bolʹšezemelʹskaja tundra (TN Ңарка я) is an area between the River Pečora and the Ural Mountains. As Castrén notes here, the volostʹs of Pustozersk, Ižma, and Ustʹ-Cilʹma were situated in the Bolʹšezemelʹskaja tundra.</div>
</div>
<br />och
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Малая земля </span>
<div class="tooltip-content-ethnographica">Malaja zemlja or the Malozemelʹskaja tundra (TN Нюдя я) is an area between the Rivers Indiga and Pečora. (NAO-ES, 154: 256–257)</div>
</div>
De sednare inbegri-<br />per
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kaninska </span>
<div class="tooltip-content-ethnographica">The term ‘Kaninskaja tundra’ is often used for the Kanin Peninsula (TN Саля) and the area between Mezenʹ Bay and the River Pëša. (NAO-ES: 119–120.)</div>
</div>
och
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Timanska tundran. </span>
<div class="tooltip-content-ethnographica">The Timanskaja tundra is a plain (TN <i>лапта</i>) stretching from the River Pëša to Pečora Bay. (NAO-ES, 154: 256–257)</div>
</div>
Till det <br />förra höra <span style="text-decoration: underline;">Pustosersk</span>, <span style="text-decoration: underline;">Ishma</span> och <span style="text-decoration: underline;">Ustsylimsk</span> <br />(voloster).</td>
<td style="width: 214px;">
<p>The Samoyed land is divided into Bol'šaja zemlja and Malaja zemlja. The latter includes the Kanin and Timan tundra. The volosts of Pustosersk, Ishma, and Ustsylimsk belong to the former.</p>
</td>
</tr>
</tbody>
</table>
<p></p>
-
https://www.sgr.fi/manuscripta/files/original/b527d25706a7f64c083d712346c70217.jpg
0346d7e2a50f38c862e11579eba956f2
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar. 014
Description
An account of the resource
<p></p>
<table class="invisible-table">
<tbody>
<tr>
<td style="width: 222px;">Samojederne bepläga sig understundom med rått <br />kött, dricka rå
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> blod. </span>
<div class="tooltip-content-ethnographica"><i>ңайбарць</i> ʻto eat raw reindeer meat’.</div>
</div>
</td>
<td style="width: 214px;">
<p>The Samoyeds sometimes treat themselves to raw meat and drink fresh blood.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">På
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Kanin </span>
<div class="tooltip-content-ethnographica">The number of harnessed reindeer depends on the purpose and season. One needs fewer reindeer during the winter, when the sledges move more lightly on the ice and snow cover. Usually, two reindeer are harnessed to a cargo sledge, two to seven to a lighter riding sledge for faster movement. (Chomič 2018: 157.9)</div>
</div>
åka Samojederna med 4 renar, <br />Samojedinnorna med 4; på Бoлшая земля <br />karlarna med 5 (6-8), qvinnorna med <span style="text-decoration: underline;">4</span>. Man <br />brukar den svarta och hvita, så att en svart och <br />en hvit ställas bredvid hvarandra.</td>
<td style="width: 214px;">
<p>In Kanin the Samoyeds ride with four reindeer, the Samoyed women with four; in Bol'šaja zemlja the men ride with five (six to eight), the women with four reindeer. They usually use one black and one white reindeer harnessed next to each other.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Samojederna
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> begrafva </span>
<div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1897#döde">Den döde</a>].</div>
</div>
vanligtvis sina döda <br />samma dag de aflidit.</td>
<td style="width: 214px;">
<p>The Samoyeds usually bury their dead on the same day as they die.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Förut skulle den dödas alla effecter upp-<br />brännas, sås[om]. kläder, hudar, silfver-skedar, fat <br />och allt, hvad hon begagnat. Men de obegagna <br />de effecterma. dela slägtningarna sig emellan.</td>
<td style="width: 214px;">
<p>Formerly, all the deceased’s belongings, such as clothes, hides, silver spoons, dishes, and everything the deceased used, were burnt. But the relatives divide the unused ones among themselves.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Om hustrun </span>
<div class="tooltip-content-ethnographica">Ethnographic descriptions contemporary to Castrén describe a similar custom according to which Nenets women who in marriage leave their home camp for their husband’s home come owning personally only their clothes and the resources given by their father. The father’s wealth is inherited by his sons, and if the wife is widowed, she is customarily taken care by the family of her deceased husband. (Efimenko 1877: 180–187; Chomič 1966: 174–175)</div>
</div>
<span class="add" title="addition"><span class="add" title="addition">dör</span> </span>Mannen får mest af alla <span class="add" title="addition">nästan alla</span>, dernäst modren, <br />så sönen, systern mindre (emedan hon blir gift <br />bär blott vanl[igen]. en panitsa). fadren minst af <br />alla. Om mannen dör, får <span style="text-decoration: line-through;"> sonen näst</span> hu-<br />strun och sonen allt, om han har son. Men om hustrun <br />tänker taga annan man, får hon intet. <br />Har hon åter ingen son, får hon likaså</td>
<td style="width: 214px;">
<p>If a wife dies her husband gets almost everything, then the mother, and then the son, the sister less (because she gets married and usually wears only a panitsa), and the father gets the least of all. If a husband dies, the wife and the son get everything, if he had a son. But if the wife intends to take another man, she gets nothing. If she again does not have a son, she will still get</p>
</td>
</tr>
</tbody>
</table>
<p></p>
-
https://www.sgr.fi/manuscripta/files/original/45c555aa4c7dbe1753665b45bd91f59f.jpg
249a832aa8c97b9980ea34447cf270e8
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar
Text
A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Strödda ethnographiska anteckningar. 013
Description
An account of the resource
<p></p>
<table class="invisible-table">
<tbody>
<tr>
<td style="width: 222px;">vanliga menniskor. Förrän Samojederne kom-<br />mo till jorden, lefde vid floderna
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Toova</span> </span>
<div class="tooltip-content-ethnographica">The River Tova flows into the White Sea. <a href="http://textual.ru/gvr/index.php?card=162017">GVR</a></div>
</div>
<br />i Archangelska kretsen, ofvanom jorden, foro med <br />båtar till Archangelsk efter bröd. De hade <br />mket[mycket] penigar, fruktade för folk, som ville <br />komma åt deras skatter, gingo derföre under <br />jorden. Wid
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Ooma floden </span>
<div class="tooltip-content-ethnographica">The River Oma flows into the Barents Sea. <a href="http://textual.ru/gvr/index.php?card=164199">GVR</a></div>
</div>
i <span style="text-decoration: underline;">Timanski</span> har <br />man funnit ett förgyldt koppar-stycke,
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Tschudiskt</span>.</span>
<div class="tooltip-content-ethnographica">Narratives about <i>čud</i> are extremely popular in north-western Russia. Mythical and historical themes come together in the narration. In addition to Russians, the Komi and Nenets also share the tradition, which comes together with TN <i>сихиртя</i> narratives. See [<a href="https://www.sgr.fi/manuscripta/items/show/1966#sirtjeh">siirtjeh</a>] (Lepëchin 1805: 203; Lašuk 1969; Chomič 1976: 55–60; Drannikova and Larsen 2008).</div>
</div>
<span class="add" title="addition"><br /></span></td>
<td style="width: 214px;">to ordinary people. Before the Samoyeds came to the region, [they] lived by the River Toova in the Arkhangelsk district, on the earth, and travelled in boats to Arkhangelsk for bread. They had lots of money and they were afraid of people who wanted access to their treasures, and therefore they went under the earth. By the River Oma in the Timan tundra, a gilded copper item of Tschud origin was found.</td>
</tr>
<tr>
<td style="width: 222px;"><span style="text-decoration: underline;">Harjutsih</span>=Karatseja.</td>
<td style="width: 214px;">
<p>Harjutsih = Karatseja.</p>
</td>
</tr>
<tr>
<td style="width: 222px;">När en Samojed bildas till
<div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> кудесникъ,</span>
<div class="tooltip-content-ethnographica">Russian <i>kudesnik</i> ʻwitch, sorcerer’.</div>
</div>
ger <br />man honom en trumma att <brta> på, binder en <br />duk för ögonen. Medan han trummar, klappa <br />honom tvenne personer med flata handen <br />turvis i nacken. För Stephan blef det der-<br />vid ljust för ögonen, och Tadebtsioh satte <br />sig på hans fötter.</td>
<td style="width: 214px;">When a Samoyed is trained to become <i>kudesnikʹʹ</i>, they give him a drum and tie a cloth over his eyes. While he drums, two men clap him on the neck alternately with flat hands. For Stephan, then, a light came to his eyes and <i>Tadebtsioh</i> sat on his feet.</td>
</tr>
<tr>
<td style="width: 222px;">Hvid hvarje troll-cer[emonie]. bindes en duk för trollkarlens <br />ögon, och han ser <span style="text-decoration: line-through;"> dervid det oaktadt allt <br />(ännu bättre).</span></td>
<td style="width: 214px;">
<p>A cloth is tied over the sorcerer’s eyes during every ceremony, and he sees it in spite of everything (even better).</p>
</td>
</tr>
<tr>
<td style="width: 222px;">Tadebtsioh lära sjelfva sånger m.m. så snart <br />trollkarlen en gång egnas sig åt yrket.</td>
<td style="width: 214px;">
<p><i>Tadebtsioh</i> teach themselves songs and other things so soon that the sorcerer is at once devoted to the profession.</p>
</td>
</tr>
</tbody>
</table>
<p></p>