85 20 1683 https://www.sgr.fi/manuscripta/files/original/ab48a6318e73c6d53c450a42bfeeaf99.jpg 7080d69abb4604a9cccf1df47877b81c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 012 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Mammut (мамонтъ) är efter Samojedds begr[epp]. <br />ett jätte-djur, som bor in i jorden, der det gräfver <br />sig mörka gångar och stigar och när sig af <br />jord. Benämnes <span class="add" title="addition">Jang, -oorah</span> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Jengora,</span> <div class="tooltip-content-ethnographica">TN <i>яʹ хора</i> ʻmammoth’, literally ʻearth’s male [animal]’. This refers both to the mammoth findings the Nenets made and to a mythic being (Janhunen 2011; Lukin 2021; Arzyutov 2019).</div> </div> <br /><span style="color: grey;"><span style="text-decoration: underline;">«Jangoorah</span>, земли порозъ. En ren i jorden med horn=ben.»</span><br />d.ä, Jorderns<br />hingst, eller ins Sinne der Sprache: Jorderns vård, <br />Jordens herre. Samojj.[Samojeder] tro, att djuret ännu lefver <br />då de funnit dess ben så friska. Den är nära sin död, <br />som haft den olyckan att träffa på dess ben, <br />om han ej genom offer af en ren till Tadebtss.[Tadebtsioh] <br />kan afvända olyckan.</td> <td style="width: 214px;"> <div id="jengora">The mammoth (<i>mamontʹʹ</i>) is, according to Samoyed conceptions, a giant animal which lives in the earth, where it digs itself dark passages and paths and lives by [eating] the soil. it is named <i>Jengora</i> <span style="color: grey;">«(<i>Jang-oorah</i> <i>Jangoorah</i>, <i>zemli poroz''</i>. A reindeer in the ground with antlers = bones)»</span>, in other words, Earth’s stag, or <i>ins Sinne der Sprache</i>: Earth’s host, Lord of the Earth. The Samoyeds believe that the beast is still alive, because they found its bones so fresh. Anyone who has had the misfortune to find its bones is close to death if he cannot avert the accident through sacrificing a reindeer to <i>Tadebtsioh</i>. <p></p> </div> </td> </tr> <tr> <td style="width: 222px;">Samojj.[Samojeder] tro, att landets fordna innevånare <span style="text-decoration: underline;">Tschu-<br />di</span> eller <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Sihirtje,</span> </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1966#sirtjeh">siirtjeh</a>].</div> </div> <span style="color: grey;">«Siirtjeh, folk <span class="add" title="addition">menniskor</span> under jorden, чудски, <span style="text-decoration: underline;">lefva</span> <br />under jorden, visa sig ej, <span style="text-decoration: line-through;"> äro lefda forr,</span> för»</span> <br />af hvka[hvilka] spår ännu äro forhanden, <br />bo i jorden och äro ett rikt slägte, emedan <br />de der hafva ädla metaller. (Bly, koppar-saker <br />äro funna i deras jordhöjnr.[jordhöjningar]).</td> <td style="width: 214px;">The Samoyeds believe that the country’s ancient inhabitants, the Tschudi or <br /><i>Sihirtje</i><span style="color: grey;"> «(<i>Siirtjeh</i>, people underground, <i>čudski</i>; they live under the earth and do not appear)»</span>, of whom there are still traces available, live in the earth and are a rich tribe, because they have precious metals. (Lead, copper items are found in their elevations).</td> </tr> <tr> <td style="width: 222px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Janjamda</span>, </span> <div class="tooltip-content-ethnographica">TN <i>яʹ нямд</i> ʻmammoth tusk’, literally ʻearth’s horn’</div> </div> mammuth-horn (ben)</td> <td style="width: 214px;"><i>Janjamda</i>, mammoth-horn (bone)</td> </tr> </tbody> </table> https://www.sgr.fi/manuscripta/files/original/26317f4d14193a4e1fd87ee65ff1532f.jpg ec5d4c42721c4838f1a3dc6a93446a65 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 011 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Wid utöfvningen af en m[a]gisk ceremonie måste <br /><span style="text-decoration: underline;">tadibén</span> <span style="text-decoration: line-through;"> skära</span> stundom på<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Tadebtsiens </span> <div class="tooltip-content-ethnographica"><i>тадебцo</i> ʻshaman’s helping spirit’ (Lar 1998: 36–39; Lehtisalo 1924).</div> </div> befallning <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> martera sig. </span> <div class="tooltip-content-ethnographica">Demonstrative self-damaging, for example by cutting themselves with a knife, was a customary part of shamanic rituals. This was interpreted either as entertainment or as metaphors of death (Siikala 2002: 66–69; Hoppál 1996).</div> </div> Han skär <br />sig med knif, så att hjerta och lunga äro <br />synliga, sticker sig tvertigenom lifvet <br />med ett spjut, som stundom är brän- <br />nande hett, låter skjuta sig med kula. <br />Emellanåt låter han <span class="add" title="addition">på Tabetsions befallning</span>, <span style="text-decoration: line-through;"> ont</span> detta förrät- <br />tas af andra, men om den <span class="add" title="addition">agerande</span> personen snart<br />dör, så förmår han ej såra <br />trollkarlen. <br />Under <span style="text-decoration: line-through;"> utöfvningen af en troll</span> <br />den m[a]giska förrättningen har Tadibeen <br />sina ögon tillslutna, då han samtalar <br />med Tadebtsioh och af dem inhemtar <br />nödiga upplysningar. Popoff skjuter Samojj.[Samojeder]<br /><br /></td> <td style="width: 214px;"> <p>During a magic ceremony <i>tadibé</i> sometimes must torture themselves on <i>Tadebtsie’s</i> order. He cuts himself with a knife, so that the heart and lungs become visible, sticks himself with a spear, which is sometimes burning hot, or lets himself be shot with a bullet. From time to time he lets – on the order of <i>Tadebtsies</i> – others do the same thing, but if the person acting soon dies, he cannot hurt the sorcerer. During the magic service <i>Tadibe</i> has his eyes closed as he talks with <i>Tadebtsioh</i> and so obtains the necessary information. Popoff shoots Samoyeds.</p> <p></p> </td> </tr> <tr> <td style="width: 222px;">Stepans far har blifvit huggen i stc[stycken]. <br />och dock ge[nom] in trollkonst kommit till <br />lifs igen.</td> <td style="width: 214px;"> <p>Stepan’s father was cut into pieces and yet through his magic came back to life again.</p> </td> </tr> <tr> <td style="width: 222px;">I fordna dagar hafva kudesniker huggit <br />hufvudet af sig, och ställt sedan åter på sitt <br />ställe.</td> <td style="width: 214px;"> <p>In ancient times, kudesniks had their heads cut off and then put back in their place.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/8861c3467ce5404ae69dc7dd9e09bdc6.jpg 3958f492da69d0783f754146c2ce4610 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 010 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;"> <div id="karatseja">Enligt trad[itionen] har stammen <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Karatseja</span> </span> <div class="tooltip-content-ethnographica">Here Castrén is referring to a historical narrative(s) based on events that took place during the colonisation of Western Siberia from the 17th up until the mid-19th century. Wars between Russian and indigenous troops, but also constant waves of revolts against the Russian administration and towns but also against indigenous princedoms, took place repeatedly. The Харючи family, known in Russian as the Karačej or Karačejskie Samoyeds, formed one of the largest and most powerful Nenets communities not only in Siberia, but also among the European Nenets. They organised several raids on the fortress of Pustozersk in the 17th and 18th centuries, but also Obdorsk, and the Siberian princes were either asking the Tsar for help or to release the Karačej prisoners in order to bring back or retain peace in the area. (Perevalova 2019: 73–76)</div> </div> often-<br />gjort ströståg bland de Mesenska Samo-<br />jederna, mördat och plundrat. Dessa inva-<br />sioner skola ännu för 100 år tillbaka egt rum. <br />Många sånger och traditioner röro sig kring <br />detta ämne.<br /><span style="text-decoration: underline;">Knif</span> i Ishma skall betyda Fu̅rt.<br />For att få snuret starkt, taga Samojederna gamla<br />björksvampar, bränna det till kål, ställa kolen, <br />de brinnande kolen på en kopparskifva, der <br />kolen småningom srorkar och förvandlas <br />till aska, som blandas tillhopa med snuret.<br />På Kanin Nos snusa till och med små barn; <br />på болшая земля röka de fleste karlar; qvin-<br />norna snusa.</div> </td> <td style="width: 214px;">According to tradition the Karatseja tribe often made occasional rushes against the Mezen' Samoyeds and murdered and plundered. These invasions took place 100 years ago. Many songs and traditions dealt with this subject. <p>Knife in Ishma is <i>Fu̅rt</i>.</p> <p>In order to make a rope strong, the old Samoyeds take birch fungus and burn it to make charcoal, they set the burning coals on a copper plate, where the coal eventually crumbles and is transformed into ash, which is mixed together with the twine.</p> <p>On Kanin Nos, even small children take snuff; in Bol'šaja zemlja most men smoke; women take snuff.</p> </td> </tr> </tbody> </table> <p></p>