1 20 1683 https://www.sgr.fi/manuscripta/files/original/8861c3467ce5404ae69dc7dd9e09bdc6.jpg 3958f492da69d0783f754146c2ce4610 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 010 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;"> <div id="karatseja">Enligt trad[itionen] har stammen <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Karatseja</span> </span> <div class="tooltip-content-ethnographica">Here Castrén is referring to a historical narrative(s) based on events that took place during the colonisation of Western Siberia from the 17th up until the mid-19th century. Wars between Russian and indigenous troops, but also constant waves of revolts against the Russian administration and towns but also against indigenous princedoms, took place repeatedly. The Харючи family, known in Russian as the Karačej or Karačejskie Samoyeds, formed one of the largest and most powerful Nenets communities not only in Siberia, but also among the European Nenets. They organised several raids on the fortress of Pustozersk in the 17th and 18th centuries, but also Obdorsk, and the Siberian princes were either asking the Tsar for help or to release the Karačej prisoners in order to bring back or retain peace in the area. (Perevalova 2019: 73–76)</div> </div> often-<br />gjort ströståg bland de Mesenska Samo-<br />jederna, mördat och plundrat. Dessa inva-<br />sioner skola ännu för 100 år tillbaka egt rum. <br />Många sånger och traditioner röro sig kring <br />detta ämne.<br /><span style="text-decoration: underline;">Knif</span> i Ishma skall betyda Fu̅rt.<br />For att få snuret starkt, taga Samojederna gamla<br />björksvampar, bränna det till kål, ställa kolen, <br />de brinnande kolen på en kopparskifva, der <br />kolen småningom srorkar och förvandlas <br />till aska, som blandas tillhopa med snuret.<br />På Kanin Nos snusa till och med små barn; <br />på болшая земля röka de fleste karlar; qvin-<br />norna snusa.</div> </td> <td style="width: 214px;">According to tradition the Karatseja tribe often made occasional rushes against the Mezen' Samoyeds and murdered and plundered. These invasions took place 100 years ago. Many songs and traditions dealt with this subject. <p>Knife in Ishma is <i>Fu̅rt</i>.</p> <p>In order to make a rope strong, the old Samoyeds take birch fungus and burn it to make charcoal, they set the burning coals on a copper plate, where the coal eventually crumbles and is transformed into ash, which is mixed together with the twine.</p> <p>On Kanin Nos, even small children take snuff; in Bol'šaja zemlja most men smoke; women take snuff.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/26317f4d14193a4e1fd87ee65ff1532f.jpg ec5d4c42721c4838f1a3dc6a93446a65 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 011 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Wid utöfvningen af en m[a]gisk ceremonie måste <br /><span style="text-decoration: underline;">tadibén</span> <span style="text-decoration: line-through;"> skära</span> stundom på<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Tadebtsiens </span> <div class="tooltip-content-ethnographica"><i>тадебцo</i> ʻshaman’s helping spirit’ (Lar 1998: 36–39; Lehtisalo 1924).</div> </div> befallning <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> martera sig. </span> <div class="tooltip-content-ethnographica">Demonstrative self-damaging, for example by cutting themselves with a knife, was a customary part of shamanic rituals. This was interpreted either as entertainment or as metaphors of death (Siikala 2002: 66–69; Hoppál 1996).</div> </div> Han skär <br />sig med knif, så att hjerta och lunga äro <br />synliga, sticker sig tvertigenom lifvet <br />med ett spjut, som stundom är brän- <br />nande hett, låter skjuta sig med kula. <br />Emellanåt låter han <span class="add" title="addition">på Tabetsions befallning</span>, <span style="text-decoration: line-through;"> ont</span> detta förrät- <br />tas af andra, men om den <span class="add" title="addition">agerande</span> personen snart<br />dör, så förmår han ej såra <br />trollkarlen. <br />Under <span style="text-decoration: line-through;"> utöfvningen af en troll</span> <br />den m[a]giska förrättningen har Tadibeen <br />sina ögon tillslutna, då han samtalar <br />med Tadebtsioh och af dem inhemtar <br />nödiga upplysningar. Popoff skjuter Samojj.[Samojeder]<br /><br /></td> <td style="width: 214px;"> <p>During a magic ceremony <i>tadibé</i> sometimes must torture themselves on <i>Tadebtsie’s</i> order. He cuts himself with a knife, so that the heart and lungs become visible, sticks himself with a spear, which is sometimes burning hot, or lets himself be shot with a bullet. From time to time he lets – on the order of <i>Tadebtsies</i> – others do the same thing, but if the person acting soon dies, he cannot hurt the sorcerer. During the magic service <i>Tadibe</i> has his eyes closed as he talks with <i>Tadebtsioh</i> and so obtains the necessary information. Popoff shoots Samoyeds.</p> <p></p> </td> </tr> <tr> <td style="width: 222px;">Stepans far har blifvit huggen i stc[stycken]. <br />och dock ge[nom] in trollkonst kommit till <br />lifs igen.</td> <td style="width: 214px;"> <p>Stepan’s father was cut into pieces and yet through his magic came back to life again.</p> </td> </tr> <tr> <td style="width: 222px;">I fordna dagar hafva kudesniker huggit <br />hufvudet af sig, och ställt sedan åter på sitt <br />ställe.</td> <td style="width: 214px;"> <p>In ancient times, kudesniks had their heads cut off and then put back in their place.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/ab48a6318e73c6d53c450a42bfeeaf99.jpg 7080d69abb4604a9cccf1df47877b81c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 012 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Mammut (мамонтъ) är efter Samojedds begr[epp]. <br />ett jätte-djur, som bor in i jorden, der det gräfver <br />sig mörka gångar och stigar och när sig af <br />jord. Benämnes <span class="add" title="addition">Jang, -oorah</span> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Jengora,</span> <div class="tooltip-content-ethnographica">TN <i>яʹ хора</i> ʻmammoth’, literally ʻearth’s male [animal]’. This refers both to the mammoth findings the Nenets made and to a mythic being (Janhunen 2011; Lukin 2021; Arzyutov 2019).</div> </div> <br /><span style="color: grey;"><span style="text-decoration: underline;">«Jangoorah</span>, земли порозъ. En ren i jorden med horn=ben.»</span><br />d.ä, Jorderns<br />hingst, eller ins Sinne der Sprache: Jorderns vård, <br />Jordens herre. Samojj.[Samojeder] tro, att djuret ännu lefver <br />då de funnit dess ben så friska. Den är nära sin död, <br />som haft den olyckan att träffa på dess ben, <br />om han ej genom offer af en ren till Tadebtss.[Tadebtsioh] <br />kan afvända olyckan.</td> <td style="width: 214px;"> <div id="jengora">The mammoth (<i>mamontʹʹ</i>) is, according to Samoyed conceptions, a giant animal which lives in the earth, where it digs itself dark passages and paths and lives by [eating] the soil. it is named <i>Jengora</i> <span style="color: grey;">«(<i>Jang-oorah</i> <i>Jangoorah</i>, <i>zemli poroz''</i>. A reindeer in the ground with antlers = bones)»</span>, in other words, Earth’s stag, or <i>ins Sinne der Sprache</i>: Earth’s host, Lord of the Earth. The Samoyeds believe that the beast is still alive, because they found its bones so fresh. Anyone who has had the misfortune to find its bones is close to death if he cannot avert the accident through sacrificing a reindeer to <i>Tadebtsioh</i>. <p></p> </div> </td> </tr> <tr> <td style="width: 222px;">Samojj.[Samojeder] tro, att landets fordna innevånare <span style="text-decoration: underline;">Tschu-<br />di</span> eller <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Sihirtje,</span> </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1966#sirtjeh">siirtjeh</a>].</div> </div> <span style="color: grey;">«Siirtjeh, folk <span class="add" title="addition">menniskor</span> under jorden, чудски, <span style="text-decoration: underline;">lefva</span> <br />under jorden, visa sig ej, <span style="text-decoration: line-through;"> äro lefda forr,</span> för»</span> <br />af hvka[hvilka] spår ännu äro forhanden, <br />bo i jorden och äro ett rikt slägte, emedan <br />de der hafva ädla metaller. (Bly, koppar-saker <br />äro funna i deras jordhöjnr.[jordhöjningar]).</td> <td style="width: 214px;">The Samoyeds believe that the country’s ancient inhabitants, the Tschudi or <br /><i>Sihirtje</i><span style="color: grey;"> «(<i>Siirtjeh</i>, people underground, <i>čudski</i>; they live under the earth and do not appear)»</span>, of whom there are still traces available, live in the earth and are a rich tribe, because they have precious metals. (Lead, copper items are found in their elevations).</td> </tr> <tr> <td style="width: 222px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Janjamda</span>, </span> <div class="tooltip-content-ethnographica">TN <i>яʹ нямд</i> ʻmammoth tusk’, literally ʻearth’s horn’</div> </div> mammuth-horn (ben)</td> <td style="width: 214px;"><i>Janjamda</i>, mammoth-horn (bone)</td> </tr> </tbody> </table> https://www.sgr.fi/manuscripta/files/original/45c555aa4c7dbe1753665b45bd91f59f.jpg 249a832aa8c97b9980ea34447cf270e8 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 013 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">vanliga menniskor. Förrän Samojederne kom-<br />mo till jorden, lefde vid floderna <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;">Toova</span> </span> <div class="tooltip-content-ethnographica">The River Tova flows into the White Sea. <a href="http://textual.ru/gvr/index.php?card=162017">GVR</a></div> </div> <br />i Archangelska kretsen, ofvanom jorden, foro med <br />båtar till Archangelsk efter bröd. De hade <br />mket[mycket] penigar, fruktade för folk, som ville <br />komma åt deras skatter, gingo derföre under <br />jorden. Wid <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Ooma floden </span> <div class="tooltip-content-ethnographica">The River Oma flows into the Barents Sea. <a href="http://textual.ru/gvr/index.php?card=164199">GVR</a></div> </div> i <span style="text-decoration: underline;">Timanski</span> har <br />man funnit ett förgyldt koppar-stycke, <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Tschudiskt</span>.</span> <div class="tooltip-content-ethnographica">Narratives about <i>čud</i> are extremely popular in north-western Russia. Mythical and historical themes come together in the narration. In addition to Russians, the Komi and Nenets also share the tradition, which comes together with TN <i>сихиртя</i> narratives. See [<a href="https://www.sgr.fi/manuscripta/items/show/1966#sirtjeh">siirtjeh</a>] (Lepëchin 1805: 203; Lašuk 1969; Chomič 1976: 55–60; Drannikova and Larsen 2008).</div> </div> <span class="add" title="addition"><br /></span></td> <td style="width: 214px;">to ordinary people. Before the Samoyeds came to the region, [they] lived by the River Toova in the Arkhangelsk district, on the earth, and travelled in boats to Arkhangelsk for bread. They had lots of money and they were afraid of people who wanted access to their treasures, and therefore they went under the earth. By the River Oma in the Timan tundra, a gilded copper item of Tschud origin was found.</td> </tr> <tr> <td style="width: 222px;"><span style="text-decoration: underline;">Harjutsih</span>=Karatseja.</td> <td style="width: 214px;"> <p>Harjutsih = Karatseja.</p> </td> </tr> <tr> <td style="width: 222px;">När en Samojed bildas till <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> кудесникъ,</span> <div class="tooltip-content-ethnographica">Russian <i>kudesnik</i> ʻwitch, sorcerer’.</div> </div> ger <br />man honom en trumma att &lt;brta&gt; på, binder en <br />duk för ögonen. Medan han trummar, klappa <br />honom tvenne personer med flata handen <br />turvis i nacken. För Stephan blef det der-<br />vid ljust för ögonen, och Tadebtsioh satte <br />sig på hans fötter.</td> <td style="width: 214px;">When a Samoyed is trained to become <i>kudesnikʹʹ</i>, they give him a drum and tie a cloth over his eyes. While he drums, two men clap him on the neck alternately with flat hands. For Stephan, then, a light came to his eyes and <i>Tadebtsioh</i> sat on his feet.</td> </tr> <tr> <td style="width: 222px;">Hvid hvarje troll-cer[emonie]. bindes en duk för trollkarlens <br />ögon, och han ser <span style="text-decoration: line-through;"> dervid det oaktadt allt <br />(ännu bättre).</span></td> <td style="width: 214px;"> <p>A cloth is tied over the sorcerer’s eyes during every ceremony, and he sees it in spite of everything (even better).</p> </td> </tr> <tr> <td style="width: 222px;">Tadebtsioh lära sjelfva sånger m.m. så snart <br />trollkarlen en gång egnas sig åt yrket.</td> <td style="width: 214px;"> <p><i>Tadebtsioh</i> teach themselves songs and other things so soon that the sorcerer is at once devoted to the profession.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/b527d25706a7f64c083d712346c70217.jpg 0346d7e2a50f38c862e11579eba956f2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 014 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Samojederne bepläga sig understundom med rått <br />kött, dricka rå <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> blod. </span> <div class="tooltip-content-ethnographica"><i>ңайбарць</i> ʻto eat raw reindeer meat’.</div> </div> </td> <td style="width: 214px;"> <p>The Samoyeds sometimes treat themselves to raw meat and drink fresh blood.</p> </td> </tr> <tr> <td style="width: 222px;">På <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Kanin </span> <div class="tooltip-content-ethnographica">The number of harnessed reindeer depends on the purpose and season. One needs fewer reindeer during the winter, when the sledges move more lightly on the ice and snow cover. Usually, two reindeer are harnessed to a cargo sledge, two to seven to a lighter riding sledge for faster movement. (Chomič 2018: 157.9)</div> </div> åka Samojederna med 4 renar, <br />Samojedinnorna med 4; på Бoлшая земля <br />karlarna med 5 (6-8), qvinnorna med <span style="text-decoration: underline;">4</span>. Man <br />brukar den svarta och hvita, så att en svart och <br />en hvit ställas bredvid hvarandra.</td> <td style="width: 214px;"> <p>In Kanin the Samoyeds ride with four reindeer, the Samoyed women with four; in Bol'šaja zemlja the men ride with five (six to eight), the women with four reindeer. They usually use one black and one white reindeer harnessed next to each other.</p> </td> </tr> <tr> <td style="width: 222px;">Samojederna <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> begrafva </span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1897#döde">Den döde</a>].</div> </div> vanligtvis sina döda <br />samma dag de aflidit.</td> <td style="width: 214px;"> <p>The Samoyeds usually bury their dead on the same day as they die.</p> </td> </tr> <tr> <td style="width: 222px;">Förut skulle den dödas alla effecter upp-<br />brännas, sås[om]. kläder, hudar, silfver-skedar, fat <br />och allt, hvad hon begagnat. Men de obegagna <br />de effecterma. dela slägtningarna sig emellan.</td> <td style="width: 214px;"> <p>Formerly, all the deceased’s belongings, such as clothes, hides, silver spoons, dishes, and everything the deceased used, were burnt. But the relatives divide the unused ones among themselves.</p> </td> </tr> <tr> <td style="width: 222px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Om hustrun </span> <div class="tooltip-content-ethnographica">Ethnographic descriptions contemporary to Castrén describe a similar custom according to which Nenets women who in marriage leave their home camp for their husband’s home come owning personally only their clothes and the resources given by their father. The father’s wealth is inherited by his sons, and if the wife is widowed, she is customarily taken care by the family of her deceased husband. (Efimenko 1877: 180–187; Chomič 1966: 174–175)</div> </div> <span class="add" title="addition"><span class="add" title="addition">dör</span> </span>Mannen får mest af alla <span class="add" title="addition">nästan alla</span>, dernäst modren, <br />så sönen, systern mindre (emedan hon blir gift <br />bär blott vanl[igen]. en panitsa). fadren minst af <br />alla. Om mannen dör, får <span style="text-decoration: line-through;"> sonen näst</span> hu-<br />strun och sonen allt, om han har son. Men om hustrun <br />tänker taga annan man, får hon intet. <br />Har hon åter ingen son, får hon likaså</td> <td style="width: 214px;"> <p>If a wife dies her husband gets almost everything, then the mother, and then the son, the sister less (because she gets married and usually wears only a panitsa), and the father gets the least of all. If a husband dies, the wife and the son get everything, if he had a son. But if the wife intends to take another man, she gets nothing. If she again does not have a son, she will still get</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/2c65e2f6c478bf408abf846824843ec9.jpg 2fd713dfde459721861fb8133dbb8173 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 015 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">intet. Då ärfva den aflidnes far och bröder. <br />Om den aflidnes bror är ogift, <span style="text-decoration: line-through;"> får han <br />det mesta, dernäst den aflidnes hustru <br />tager</span> måste han gifta sig med hustrun.</td> <td style="width: 214px;"> <p>nothing. In that case, the father and the brothers of the deceased inherit. If the deceased's brother is unmarried, he must marry the wife.</p> </td> </tr> <tr> <td style="width: 222px;">Samojedernes dans består deri, att tvenne personer <br />hålla hvarandra i handen och slå sina fötter mot <br />hvarandra, tills den ena faller, hvarvid de kring-<br />stående jubla. (G.)</td> <td style="width: 214px;"> <p>The Samoyed dance consists of two people holding each other’s hands and hitting their feet against each other, until one falls down, in which case the one who is standing cheers. (G.)</p> </td> </tr> <tr> <td style="width: 222px;">Samojed-landet indelas eg. af ålder i <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Болшая земли </span> <div class="tooltip-content-ethnographica">Bolʹšaja zemlja or the Bolʹšezemelʹskaja tundra (TN Ңарка я) is an area between the River Pečora and the Ural Mountains. As Castrén notes here, the volostʹs of Pustozersk, Ižma, and Ustʹ-Cilʹma were situated in the Bolʹšezemelʹskaja tundra.</div> </div> <br />och <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Малая земля </span> <div class="tooltip-content-ethnographica">Malaja zemlja or the Malozemelʹskaja tundra (TN Нюдя я) is an area between the Rivers Indiga and Pečora. (NAO-ES, 154: 256–257)</div> </div> De sednare inbegri-<br />per <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Kaninska </span> <div class="tooltip-content-ethnographica">The term ‘Kaninskaja tundra’ is often used for the Kanin Peninsula (TN Саля) and the area between Mezenʹ Bay and the River Pëša. (NAO-ES: 119–120.)</div> </div> och <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Timanska tundran. </span> <div class="tooltip-content-ethnographica">The Timanskaja tundra is a plain (TN <i>лапта</i>) stretching from the River Pëša to Pečora Bay. (NAO-ES, 154: 256–257)</div> </div> Till det <br />förra höra <span style="text-decoration: underline;">Pustosersk</span>, <span style="text-decoration: underline;">Ishma</span> och <span style="text-decoration: underline;">Ustsylimsk</span> <br />(voloster).</td> <td style="width: 214px;"> <p>The Samoyed land is divided into Bol'šaja zemlja and Malaja zemlja. The latter includes the Kanin and Timan tundra. The volosts of Pustosersk, Ishma, and Ustsylimsk belong to the former.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/f649e2b73aa0eb745ae2b74aabae2bea.jpg 93ff29a729f8d869e963aa7d36aa6339 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 007 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Tobolska Samojeder delas i <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">верхные,</span> <div class="tooltip-content-ethnographica">The Russian designation upper (<i>verchovye</i>) or stony (<i>kamennye</i>), TN <i>пэʹ яңгы</i> ʻthose who live in the stone land’, refers to Nenets moving on the slopes of the Urals and in the Yamal Peninsula. In contrast, lower (<i>nizovye</i>), TN <i>тасиʹ яңгы</i> ʻthose who live on the lowlands’, refers to Nenets living on the lowlands of the Rivers Nadym, Taz, and Pur and the shores of the Taz Gulf up to the River Yenisei. (Alekseev (ed.) 2010: 242, 311). See [<a href="https://www.sgr.fi/manuscripta/items/show/1943#paenjaangi">paenjaangi</a>]; [<a href="https://www.sgr.fi/manuscripta/items/show/1943#tasinjaangy">tasinjaangy</a>]</div> </div> på ve-<br />stra sidan om Ob, ныжные, emellan Ob och <br />Jenisej.</td> <td style="width: 214px;"> <p>The Tobolsk Samoyeds are divided into upper, on the western side of the Ob, and lower, residing between the Ob and the Yenisei.</p> </td> </tr> <tr> <td style="width: 222px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Jidajeruh</span>, </span> <div class="tooltip-content-ethnographica">TN <i>идʹ ерв</i> ʻwater spirit’, literally host of water.</div> </div> vattnets värd, ween isäntä, mythisk <br />person.</td> <td style="width: 214px;"><i>Jidajeruh</i>, host of the water, <i>ween isäntä</i>, mythical person.</td> </tr> <tr> <td style="width: 222px;">Samojederne bilda <span style="text-decoration: line-through;">liks Lapparne</span> af träd bolvaner med menskliga <br />physiognomier, göra ock af sten människor liknan<br />de idoler, <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"><span class="tooltip-trigger-ethnographica"><span style="text-decoration: underline;"> Häheh</span></span></span> <div class="tooltip-content-ethnographica">TN <i>хэхэ</i>. See [<a href="https://www.sgr.fi/manuscripta/items/show/1896#bolvan">bolvan</a>].</div> </div> smörja dem med renblod etc.<br /><span style="color: grey;">«De af träd äro ej bildade på yttre sidan af <br />växande <span style="text-decoration: line-through;">träd</span>, utan <span style="text-decoration: line-through;">gjorda</span> af torra träd, med <br />hufvud och physiognomier (mun, näsa, ögon). Des-<br />sa nedstötas i jorden, och man finner på et enda <br />ställe 3, 6 dylika beläten, en större, de öfriga <br />mindre. Samojedd.[Samojeder] föra ock med sig i släden <br />en liten, &lt;alas&gt; lång bolvan.»</span><br />Att dessa äfven ställas i särsk[ilda] kåtor, hvisar ordet <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">Hähemeäh</span>. </span> <div class="tooltip-content-ethnographica">TN <i>хэхэ мяʹʹ</i> ‘church’, literally sacred tent ro dwelling, may lead one to suppose the existence of separate tents for idols. There are no descriptions of them, though. Instead, both Tereščenko and Lehtisalo give the meaning ‘church’. According to Lehtisalo, also ‘Geisterspeicher (bei den Ostjaken und bei den Samojeden am Unterlauf des Obs)’ (Tereščenko 2003: 804; Lehtisalo 1956: 179).</div> </div> </td> <td style="width: 214px;">The Samoyeds make bolvans of trees with human physiognomies. They also make human-like idols, <i>Häheh</i>, of stone. These are anointed with reindeer blood, etc. <span style="color: grey;">«Those [bolvans] of trees are not made of growing trees, but of dried trees, with head and physiognomies (mouth, nose, eyes). These are pushed into the ground, and one can find in a single place three or six such graven images, one larger, the others smaller. The Samoyeds also carry with them in the sleigh a small, &lt;--&gt; long bolvan.»</span> That these are also placed in special tents is proved by the word <i>Hähemeäh</i>.</td> </tr> <tr> <td style="width: 222px;"> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> Урерь,</span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1894#tadibé">Tadibé</a>].</div> </div> så hette en helig Samojed <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> (угодникъ),</span> <div class="tooltip-content-ethnographica">Ru <i>ugodnikʹ</i> denotes a saint in the Orthodox register. In his travel narratives, Castrén relates the name Urier etymologically to the Christian Uriel, one of the archangels, who is better known in the Orthodox tradition. (Castrén 2019: 513–515)</div> </div> som<br />togs till himmelen med släde och ren, tagande <br />med sig tvenne hustrur. Af honom har <span style="text-decoration: underline;">Ural</span> <br />sitt namn.</td> <td style="width: 214px;"> <p>Urerʹʹ, such was called a holy Samoyed (<i>ugodnikʹʹ</i>), who was taken to heaven by a sleigh and reindeer, together with his two wives. The Urals take their name from him.</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/32e1a49cf90c90a157b2570cf7a2fd9c.jpg a143cf4666944f2ba2d1fe644b842866 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 008 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">Samojederne hata hästar, derföre att en <br />gång en häst visat sig op tundran och <br />vid samma tid hafva många Samojeder <br />aflidit.</td> <td style="width: 214px;"> <p>The Samoyeds hate horses, because once a horse appeared in the tundra and at the same time many Samoyeds died.</p> </td> </tr> <tr> <td style="width: 222px;">Samojederne använda bränning såsom ett boteme-<br />del: På det sjuka stället, eller deremodt (om sjuk-<br />domen är invartes) lägges ett sticke af björksvamp. Den-<br />na itändes med en sticka. Man låter svam-<br />pen brinna ut, hvarefter huden blir sår och sjuk-<br />domen läkes.</td> <td style="width: 214px;"> <p>The Samoyeds use burning as a curing measure. A piece of birch fungus is laid in the place that is ill, or towards it (if the disease is internal). This is lit with a stick. The fungus is allowed to burn out, after which the skin becomes sore and the illness heals up.</p> </td> </tr> <tr> <td style="width: 222px;">Samojederna kalla sin tjum <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica"> <span style="text-decoration: underline;">meah</span>.</span> <div class="tooltip-content-ethnographica">See [pages <a href="https://www.sgr.fi/manuscripta/items/show/1879">100</a> and <a href="https://www.sgr.fi/manuscripta/items/show/1880">101</a>] for the Nenets conical tent.</div> </div> Dess <br />beståndsdelar äro: njoh, дверь, myikoh, den <br />inre väggen, <span style="text-decoration: underline;">jeejeh</span>, den yttre [väggen], <span style="text-decoration: underline;">Laata</span>,golf,<br /><span style="text-decoration: underline;">Tjumju</span>, härd, <span style="text-decoration: underline;">Saaruah</span>, rökhål, <span style="text-decoration: underline;">Uuh</span>, stån-<br />ger, som underhålla kåtan, <span style="text-decoration: underline;">Siih</span>, det obe-<br />täckta stället bakom härden, [empty space], <br />det obet[äckta] st[ället] framför härden.</td> <td style="width: 214px;">The Samoyeds call their tent <i>meah</i>. Its constituents are: <i>njoh</i> 'door', <i>myikoh</i> 'inner wall', <i>jeejeh</i>, 'outer [wall]', <i>Laata</i> 'floor', <i>Tjumju</i> 'hearth', <i>Saaruah</i> 'smoke hole', <i>Uuh</i> 'poles which uphold the tent', <i>Siih</i> 'uncovered place behind the hearth', [empty space] 'uncovered place in front of the hearth'.</td> </tr> <tr> <td style="width: 222px;">Å omse sidor om härden äro upp-<br />ställda tvenne stånger, som löpa i <br />lutande riktning till draghålet. Desse<br />kallas <span style="text-decoration: underline;">Siinsih</span>. Emella dem löpa <span style="text-decoration: line-through;">en</span></td> <td style="width: 214px;"> <p>On both sides of the hearth there are two poles which slope in the direction of the smoke hole. These are called <i>Siinsih</i>. Between them there are.&nbsp;</p> </td> </tr> </tbody> </table> <p></p> https://www.sgr.fi/manuscripta/files/original/8756e44e3d6cebeeb83362d31449fcea.jpg 5467ce084f5cecbbf1206ab7833d2b8d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Strödda ethnographiska anteckningar. 009 Description An account of the resource <p></p> <table class="invisible-table"> <tbody> <tr> <td style="width: 222px;">öfver härder Tvenne tvärstånger, som kallas <span style="text-decoration: underline;">tjih</span>,<br />hvarifrån åter nedhänger en stång, <br /><span style="text-decoration: underline;">pa'ah</span>, hvarpå grytor och katt-<br />lar ställas att koka.<br />Björnar finnas ej i Kanin, emedan der icke <br />finns skog.</td> <td style="width: 214px;"> <p>over the hearth, two crossbars, called <i>tjih</i>, on which again there is a pole, <i>pa'ah</i>, on which stews and pots are set to boil.</p> <p>Bears are not found in Kanin, because there are no forests there.</p> </td> </tr> <tr> <td style="width: 222px;">Ormar ej.<br /> <div class="tooltip-container-ethnographica"><span class="tooltip-trigger-ethnographica">Sihirtjeh</span> <div class="tooltip-content-ethnographica">See [<a href="https://www.sgr.fi/manuscripta/items/show/1966#sirtjeh">siirtjeh</a>].</div> </div> äro rikt, godt folk, vandra i v.<br />synling mitt &lt;o&gt;. En gång hade en Samojed<br />som var Tadibeh, träffat på en Sihirtjeh, som <br /><span class="add" title="addition">vandrat bredvid</span> åkte med häst och hade en svart räf i släden Samo-<br />jeden går efter och lurar för att stjäla, vänder sig <br />till honom sägande: "hföre[hvarföre] stjäla? Bättre att begära. Kommer &lt;du&gt;<br />hem till mig, vill jag gifva dig ett räfskinn. De vandrade till hans hem (under jorden); Sihrtj[eh]. gaf ej blott ett svart <br />räfskinn utan ock en svart filfras. - En annan Samo-<br />jed som fiskade vi hafvet, hade sett Sihirtjes barn <br />leka med gåsfjädrar och rada af dem en lång skräcka vid stranden. Det skedde på <br />den tid, då gåssen fälla sina vingar.</td> <td style="width: 214px;"> <p>No snakes.</p> The <i>Sihirtjeh</i> are rich, good people; they can be seen walking among people. Once a Samoyed, who was <i>Tadibeh</i>, met a <i>Sihirtjeh</i>, who was wandering beside riding a horse and had a black fox in the sledge. The Samoyed went after him and spied in order to steal; the [<i>Sihirtje</i>] turned to him, saying: “Why steal? Better to ask. If you come home with me, I want to give you a fox skin.” They walked to his home (underground); the <i>Sihrtje</i> gave him not only a black fox skin but also a black Arctic fox skin. Another Samoyed, who was fishing by the sea, had seen the <i>Sihirtje’s</i> child playing with goose feathers and arranging a long line of them by the shore. It happened at the time when geese shed the feathers from their wings.</td> </tr> </tbody> </table> https://www.sgr.fi/manuscripta/files/original/9496663ed470a914c9a1af31049ba2eb.jpg 30b362f9dded1533758b601a33a8aa60 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 294 https://www.sgr.fi/manuscripta/files/original/75aa7b61bbc716bae62ac89479f5a549.jpg 163ceca1f7f9664e7d5569be36031374 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 293 https://www.sgr.fi/manuscripta/files/original/aa099382d5164ff1575d767791348c3f.jpg 03dfa19d3395429c343cbe290406b3c4 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 292 https://www.sgr.fi/manuscripta/files/original/dfa3cf436cc32f701f20cc95cef92b55.jpg b236b364c2ca730e65195a3d7437f094 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 291 https://www.sgr.fi/manuscripta/files/original/49f010fe5ac678f1f14a0cf5f21ab8d1.jpg f0f50ec38b2600623c4b97144eab9721 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 290 https://www.sgr.fi/manuscripta/files/original/5343cd30701e8fd925a828eeaecbfb72.jpg e781c3889a5728891ff48a499edaf40c Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 289 https://www.sgr.fi/manuscripta/files/original/ea6cf2b9d7961c11addfa305f83baeb0.jpg 5ad5636d1b9ac3bd6e35d774bcd6f6a8 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 288 https://www.sgr.fi/manuscripta/files/original/b9831ef045c7c586797b65c3c7bb1e2f.jpg 66cf2c0674ffef5902fb54631514e323 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 287 https://www.sgr.fi/manuscripta/files/original/384dba0278857e16b774fdda0a7ccaa4.jpg 59227b49d1c07683c982f7254a9eebaa Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 286 https://www.sgr.fi/manuscripta/files/original/a9a1d2e440c5a906a602932a67b141d6.jpg 75699b88e27c97c87547d24ef6735af3 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 285 https://www.sgr.fi/manuscripta/files/original/03b5d2a642da327a1d2684563246cfa7.jpg dfd5ee441d60b957304e3f49d7192a84 Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Anmärkningar öfver den kondinska dialekten. 284